In Christ
Introduction
Francis Fukuyama’s book “Identity: The Demand for Dignity and the Politics of Resentment” delves into the complex interplay of identity politics, anger, and fear that has become increasingly prominent in contemporary society. Fukuyama argues that the politics of resentment, fueled by feelings of exclusion and frustration, has played a significant role in shaping modern politics.[1] In this essay, I will explore Fukuyama’s insights on the politics of resentment and its connection to identity politics. Furthermore, I will discuss how the current state of identity politics, coupled with the rise of “strongman” governments around the world, has created a perfect storm for global disaster. And lastly, I’ll conclude with how Fukuyama’s analysis can provide a unique perspective on how Christians should consider basing their identity in Christ.[2]
The Politics of Resentment
Fukuyama posits that the politics of resentment is driven by a sense of humiliation and the perception of social, economic, or cultural exclusion.[3] Individuals and groups who feel marginalized and left behind in a rapidly changing world often respond with anger and fear. These emotions can be channeled into identity politics, where people seek recognition and dignity by identifying with a particular group or identity.[4] This sense of identity becomes a source of validation and solidarity for those who feel marginalized.[5]
Anger and Fear in Identity Politics
Identity politics often thrives on anger and fear, as these emotions provide a powerful motivation for political mobilization.[6] Fukuyama argues that the rise of identity politics, fueled by these emotions, has led to the polarization of societies and the breakdown of social cohesion.[7] People are drawn to leaders and movements that promise to protect their identity and restore their sense of dignity, even at the expense of others. This dynamic can perpetuate a cycle of resentment and conflict, making it challenging to find common ground and work towards constructive solutions.[8]
Strongman Governments
The current state of identity politics, coupled with the rise of “strongman” governments around the world, creates a potentially volatile and concerning situation that could indeed be seen as a perfect storm for global disaster. This scenario is fraught with numerous risks and challenges, ranging from increased polarization and social divisions to threats to democratic institutions and international stability.
Undermining democratic institutions is at present the most obvious threat to American democracy. We have been given a ringside seat to strongman tactics every day for the past decade. Tactics that are characterized by authoritarian tendencies/threats and the use of identity politics to consolidate power. The strongman activities exploit societal divisions to justify increased control, limit dissent, and erode democratic institutions and norms.[9] The erosion of democratic values can weaken checks and balances, erode the rule of law, and undermine fundamental freedoms, endangering the stability of individual nations and international relations.[10]
The Role of Christianity in Identity
As I ponder Fukuyama’s work on identity, the rise of “strongman” governments, and the political upheaval in the U.S. – I still somehow believe that if I can identify where humanity went off the tracks somehow, we could go back and “fix” things. Alas, I’ve come to conclude that is not to be.
So, what do we do? Let’s explore how Fukuyama’s analysis offers a thought-provoking perspective for Christians. I know that Christianity teaches the importance of love, humility, and selflessness, values that stand in stark contrast to the divisive nature of identity politics. Instead of defining our identity primarily in terms of race, ethnicity, or nationality, Christians are encouraged to base our identity in Christ. This Christ-centered identity calls for Christians to reject the politics of resentment and instead seek reconciliation, understanding, and unity. As a corollary, Fukuyama makes the point that one way to consolidate an identity group is to focus on religion. At some level, Christianity in part has been co-opted into the identity politic’s message rather than the identity message of Jesus Christ.
Fukuyama writes on page 10 that the “inner sense of dignity seeks recognition.” Furthermore, he equates dignity with a sense of worth or self-esteem, and ultimately connects our self-esteem to outside recognition from others. Conceptually, I agree with him. However, as a spiritual being I no longer base my self-worth on outside recognition. (Albeit there are those times when outside recognition is great – but it is no longer my foundation for basing my worth.)
Conclusion
In a world where identity politics often fuels anger and fear, Christians can set an example by embracing a Christ-centered identity. We can demonstrate the transformative power of love and forgiveness, and work towards building bridges rather than walls. But first we must wrestle with our own source of identity, individually and collectively as a body. By doing so, Christians can play a vital role in promoting reconciliation and healing in a world increasingly marked by anger, fear, and identity-based divisions.
[1] Francis Fukuyama, Identity: The Demand For Dignity And The Politics Of Resentment (New York: Picador, 2018), 7.
[2] ChatGPT, OpenAI, October 6, 2023.
[3] Ibid., 6-11.
[4] ChatGPT, OpenAI, October 6, 2023.
[5] Ibid., 7.
[6] ChatGPT, OpenAI, October 6, 2023.
[7] Ibid., 180.
[8] Ibid., 181.
[9] Dan Drollette Jr., “It’s a different kind of world we’re living in now”: Interview with Francis Fukuyama, Bulletin of the Atomic Scientists, 78:6, (November 2022): 319,https://doi.org/10.1080/00963402.2022.2132738
[10] Ibid., 319
About the Author
Audrey Robinson
5 responses to “In Christ”
Leave a Reply
You must be logged in to post a comment.
Great post, Audrey. I couldn’t agree more regarding finding our identity in Christ and that our current system has been derailed. You mentioned, ” I still somehow believe that if I can identify where humanity went off the tracks somehow, we could go back and “fix” things.” As cliche as it may sound, I think this goes all the way back to Adam and Eve in the Garden. Sin entered the world and has been exponentially growing for millenniums. There are many ways to help people rally around or feel dignified in their identities, but there is only one solution to all of it and it’s Christ.
Michael,
I agree, everything does go back to the Garden.
My heart goes out to the younger generations – unless we leave them with better sign posts to navigate – how will they find their way?
Hi Audrey,
Thank you for a great post, your conclusion is very true “But first, we must wrestle with our own source of identity, individually and collectively as a body. By doing so, Christians can play a vital role in promoting reconciliation and healing in a world increasingly marked by anger, fear, and identity-based divisions.” Do you see Christians playing this vital role of reconciliation in our world today or anytime soon, If so who are the Christian Leaders exemplifying this role as reconciliation practitioners?
Hi Jean,
Good question. I do think Christians definitely need to be in this space. At some level I believe we (Christians) should first try to get on the same page before engaging with culture. But then I don’t think that’s what the Lord would want.
Who do I see in this space? David Fitch is someone I follow – not that he’s focused on identity per se. Then there are others who are more interfaith like Jim Wallis. And then there’s Michael O. Emerson. Many of these people speak to the hijacking of our faith and how we are called to love and community.
Do you see anyone in this space? I’d love to hear your thoughts.
Audrey, Thank you so much for your post. You took this broad wealth of material and really boiled it down to the most important points and challenges, both in Fukuyama’s argument and also in the reality we see in our world today. I appreciate your discussion and so loved your conclusion. These are my favorite lines with which you concluded:
“But first, we must wrestle with our own source of identity, individually and collectively as a body. By doing so, Christians can play a vital role in promoting reconciliation and healing in a world increasingly marked by anger, fear, and identity-based divisions.”
Thank you for this reminder that we truly can contribute to reconciliation in our world today.