{"id":6260,"date":"2015-10-29T12:36:00","date_gmt":"2015-10-29T19:36:00","guid":{"rendered":"http:\/\/blogs.georgefox.edu\/dminlgp\/?p=6260"},"modified":"2015-10-29T12:37:20","modified_gmt":"2015-10-29T19:37:20","slug":"a-society-of-dominoes","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/a-society-of-dominoes\/","title":{"rendered":"A Society of Dominoes"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6261 aligncenter\" src=\"http:\/\/blogs.georgefox.edu\/dminlgp\/wp-content\/uploads\/2015\/10\/dsc_0014-300x174.jpg\" alt=\"dsc_0014\" width=\"584\" height=\"339\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2015\/10\/dsc_0014-300x174.jpg 300w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2015\/10\/dsc_0014-1024x595.jpg 1024w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2015\/10\/dsc_0014-150x87.jpg 150w\" sizes=\"auto, (max-width: 584px) 100vw, 584px\" \/><\/p>\n<p>Introduction<\/p>\n<p>I am 40 and living with my parents&#8230;.temporarily until my girls move to Texas permanently. \u00a0On Monday at 6am as I head out the door, my dad asks, &#8220;what time will you be home?&#8221; \u00a0Seriously, I am 40 years old with a wife and two children, I have flown all over the world, and my dad has the gumption to ask such a silly question. I responded, &#8220;why does it matter?&#8221; \u00a0He quickly and comically quips with a rye smile, &#8220;my house, my rules.&#8221; \u00a0As I head out the door, I mumble the time and\u00a0shut the door.<\/p>\n<p>His house, his rules. \u00a0This seems to be the way of culture and society. \u00a0If you are going to live in society, then you must abide by the rules of society. \u00a0While your life is your own, you are inherently connected to you family, your employer or employees, your state, your nation, your race, and maybe even your favorite sports team. \u00a0These roles or titles we own all come crashing together on us in a rapid fashion, and they shape us. As Anthony Elliot states, &#8220;Social life is often described as both freedom and constraint, or possibility and limitation (p. 19).&#8221;<\/p>\n<p>Summary<\/p>\n<p>Broadly speaking, social theory is the\u00a0method or framework in which one analyzes how social structures fit together and work within the culture. \u00a0In other words, social theorist provide us an understanding of how our interconnected lives work as both individuals and as a complex web of beings. \u00a0To me, social theorist are simply those who study the proverbial butterfly effect. \u00a0They see one action as affecting a larger host of other actions. \u00a0They trace back the fallen dominoes to see if they can discover the first domino that fell causing a chain reaction.<\/p>\n<p>For instance, Elliot spends a good time on Marxist theory. \u00a0Marxism has had a profound affect on society. \u00a0Nations such as Russia, China, Vietnam, and many eastern european nations have been shaped my the ideas of Karl Marx. \u00a0The ideas presented by capitalism are an evil to one who subscribes to Marxist theory. Elliot points out that, &#8220;What happens to people under capitalism for Marx is an extravagant inflation of sensory life and human desire, creating a sort of permanent revolution across society in which pleasure depends upon the continual accumulation of more and more things (p.41).&#8221; \u00a0So, from the Marxist perspective, capitalism is evil. \u00a0The incessant need for more and more seems odd and rather foolish. \u00a0But for the capitalist, whose ideas have been shaped by their society and government, their lifestyles are nothing unusual, but rather normal. \u00a0The Marxist too is shaped by his government, society, and culture. \u00a0Society has the ability to dominate one&#8217;s thoughts and actions subtly.<\/p>\n<p>Key Point<\/p>\n<p>Every action has a reaction. \u00a0Like an endless chain of dominoes, we fall in line with the other. \u00a0Does this change? Well, I would say so. First, Hong Kong is a perfect example of a society radically departing from its old standard to it new. \u00a0Out of necessity, China has had to continue to allow capitalism room to grow. \u00a0The old China is dead, and a new one has emerged. \u00a0It has shifted radically on policy, and it has embraced ideas and methods that were shelved as inferior years ago. \u00a0Out of necessity, China has increased the one child policy to two because China is an aging nation and will not be able to sustain itself without more workers within the next 20 years, so they relaxed their standards. \u00a0Society does not change unless it sees a need to do so in order to survive. \u00a0While China&#8217;s capitalism is most likely positive, it will bring a host of unintended consequences and problems with it that will not be fully known until they are in full bloom.<\/p>\n<p>Social theory does seem to have a giant flaw. \u00a0They value the created thing above the creator. \u00a0What they may view as repressive for them may indeed be sinful, but it may not matter as long as the creation is happy, whole and well adjusted. \u00a0As more and more social theorist push for society to be more\u00a0accepting and less repressive,\u00a0then it may lead down a new dimension that is unpredicted and catastrophic.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Introduction I am 40 and living with my parents&#8230;.temporarily until my girls move to Texas permanently. \u00a0On Monday at 6am as I head out the door, my dad asks, &#8220;what time will you be home?&#8221; \u00a0Seriously, I am 40 years old with a wife and two children, I have flown all over the world, and [&hellip;]<\/p>\n","protected":false},"author":70,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[718,720,719],"class_list":["post-6260","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-anthony-elliot","tag-dominoes","tag-social-theory","cohort-lgp6"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/6260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/70"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=6260"}],"version-history":[{"count":1,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/6260\/revisions"}],"predecessor-version":[{"id":6262,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/6260\/revisions\/6262"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=6260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=6260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=6260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}