{"id":41958,"date":"2025-09-02T20:55:09","date_gmt":"2025-09-03T03:55:09","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=41958"},"modified":"2025-09-02T20:55:09","modified_gmt":"2025-09-03T03:55:09","slug":"words-are-windows-escaping-enemy-mode-and-speaking-the-truth-in-love","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/words-are-windows-escaping-enemy-mode-and-speaking-the-truth-in-love\/","title":{"rendered":"Words Are Windows: Escaping Enemy Mode and Speaking the Truth in Love"},"content":{"rendered":"<p><b>Words are Windows (or They&#8217;re Walls)<\/b><b><br \/>\n<\/b> <i><span style=\"font-weight: 400\">by Ruth Bebermeyer<\/span><\/i><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">I feel so sentenced by your words,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">I feel so judged and sent away,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Before I go, I&#8217;ve got to know\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Is that what you mean to say?\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Before I rise to my defense,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Before I speak and hurt or fear,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Before I build that wall of words,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Tell me, did I really hear?\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Words are windows, or they&#8217;re walls,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">They sentence us, or set us free.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">When I speak and when I hear,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Let the love light shine through me.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">There are things I need to say,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Things that mean so much to me,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">If my words don&#8217;t make me clear,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Will you help me to be free?\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">If I seemed to put you down,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">If you felt I didn&#8217;t care,\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">Try to listen through my words\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 40px\"><em><span style=\"font-weight: 400\">To the feelings that we share.\u00a0<\/span><\/em><span style=\"font-weight: 400\">[1]<\/span><\/p>\n<p>&#8212;&#8212;-<\/p>\n<p><span style=\"font-weight: 400\">I kept my mouth shut.<\/span><\/p>\n<p><span style=\"font-weight: 400\">This was progress. For too many years of my life, I had been too impulsive. I can feel passionately about a topic, and once in a while, it\u2019s hard not to engage.<\/span><\/p>\n<p><span style=\"font-weight: 400\">I can\u2019t even remember what the issue was about anymore. I just remember how I felt at the time. Clenched fists. Shallow breathing. A tight jaw. Wanting to scream at her. Wondering what was wrong with her.<\/span><\/p>\n<p><span style=\"font-weight: 400\">I now know that I had entered <\/span><b>enemy mode<\/b><span style=\"font-weight: 400\">, a neurobiological state where the brain perceives the person in front of you as a threat. In a protective response, they become something less than human: a danger, a problem, an \u201cother.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">I was attempting to have an impossible conversation.<\/span><\/p>\n<p><em><span style=\"font-weight: 400\">When was the last time <\/span><span style=\"font-weight: 400\">you<\/span><span style=\"font-weight: 400\"> had an impossible conversation?<\/span><\/em><\/p>\n<p><span style=\"font-weight: 400\">Maybe it was about politics. Or a theological issue. Or race. Or the pandemic. Maybe it was with a parent, a pastor, a coworker, or even your spouse.<\/span><\/p>\n<p><em><span style=\"font-weight: 400\">And how do you know it was impossible?<\/span><\/em><\/p>\n<p><span style=\"font-weight: 400\">Not just because no one changed their mind, but because something in the <\/span><i><span style=\"font-weight: 400\">relationship<\/span><\/i><span style=\"font-weight: 400\"> broke. You felt dismissed or defensive, outraged or shut down.<\/span><\/p>\n<p><span style=\"font-weight: 400\">We often think of \u201cimpossible\u201d conversations as being about hard topics. But the truth is: conversations become impossible not because of what they\u2019re about, but because of <\/span><b>how our brains and bodies react<\/b><span style=\"font-weight: 400\"> to conflict.<\/span><\/p>\n<p><span style=\"font-weight: 400\">If we want to reclaim the possibility of transformation\u2014both in ourselves and others\u2014we have to look at <\/span><i><span style=\"font-weight: 400\">how<\/span><\/i><span style=\"font-weight: 400\"> we speak, <\/span><i><span style=\"font-weight: 400\">what<\/span><\/i><span style=\"font-weight: 400\"> we carry into the room, and <\/span><i><span style=\"font-weight: 400\">who<\/span><\/i><span style=\"font-weight: 400\"> we are becoming in the process.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Let\u2019s examine a path forward; not a quick fix, but a way of staying <\/span><b>relational<\/b><span style=\"font-weight: 400\">, <\/span><b>grounded<\/b><span style=\"font-weight: 400\">, and <\/span><b>grace-filled<\/b><span style=\"font-weight: 400\"> in the middle of tension. We\u2019ll look at what neuroscience and spiritual formation teach us about:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Escaping enemy mode<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Listening with empathy<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Speaking truth with courage<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">And building bridges where others have built walls<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400\">In a divided world, learning to have <\/span><i><span style=\"font-weight: 400\">healing<\/span><\/i><span style=\"font-weight: 400\"> conversations may be one of the most Christlike things we can do.<\/span><\/p>\n<h2><b>Enemy Mode and the Breakdown of Conversation<\/b><\/h2>\n<p><span style=\"font-weight: 400\">Most of us don\u2019t recognize <\/span><b>enemy mode<\/b><span style=\"font-weight: 400\"> until it\u2019s too late. Our hearts race. Our faces harden. We feel the need to correct, defend, or dominate. Suddenly, the person across from us becomes \u201cother.\u201d<\/span><\/p>\n<p><b>Jim Wilder<\/b><span style=\"font-weight: 400\"> describes enemy mode as a brain state that \u201cproduces relational blindness and keeps us from seeing people as fellow humans with value.\u201d [2] It\u2019s not just an attitude; it\u2019s a <\/span><b>neurobiological shift<\/b><span style=\"font-weight: 400\">. Once triggered, the brain automatically prepares for defense rather than connection.<\/span><\/p>\n<p><span style=\"font-weight: 400\">There are three types of enemy mode, ranging from simple irritability to intelligent hostility. But the core dynamic is the same: the relational circuits in the brain go offline. We stop seeing the other person as someone we are <\/span><i><span style=\"font-weight: 400\">with<\/span><\/i><span style=\"font-weight: 400\"> and begin treating them as someone we are <\/span><i><span style=\"font-weight: 400\">against<\/span><\/i><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><span style=\"font-weight: 400\">This can happen in a split second\u2026 and it\u2019s often nonverbal. A look. A tone. A memory. The brain\u2019s fast-track warning system predicts, <\/span><i><span style=\"font-weight: 400\">\u201cThis person is not safe,\u201d<\/span><\/i><span style=\"font-weight: 400\"> and turns the conversation into a battleground.<\/span><\/p>\n<p><span style=\"font-weight: 400\">The tragedy is that most \u201cimpossible conversations\u201d begin here, <\/span><i><span style=\"font-weight: 400\">not<\/span><\/i><span style=\"font-weight: 400\"> with the facts or beliefs in question, but with this underlying shift from <\/span><b>relationship to rivalry<\/b><span style=\"font-weight: 400\">. As Wilder notes, \u201cWhile going into enemy mode is like falling down a hill, refrending is more like walking up one.\u201d [3]\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The good news? That hill can be climbed. But only if we first <\/span><i><span style=\"font-weight: 400\">recognize<\/span><\/i><span style=\"font-weight: 400\"> enemy mode for what it is\u2014and then choose a different path.<\/span><\/p>\n<h2><b>The Courage to Stay Relational<\/b><\/h2>\n<p><span style=\"font-weight: 400\">When enemy mode takes over, our impulse is to protect, persuade, or power through. What feels far less natural\u2014but far more powerful\u2014is to stay <\/span><b>relational<\/b><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><span style=\"font-weight: 400\">That\u2019s where <\/span><b>empathy<\/b><span style=\"font-weight: 400\"> comes in\u2014not as a tactic, but as a posture of the heart. In <\/span><i><span style=\"font-weight: 400\">Nonviolent Communication<\/span><\/i><span style=\"font-weight: 400\">, Marshall Rosenberg describes empathy as \u201ca respectful understanding of what others are experiencing\u2026 listening with our whole being.\u201d [4] Instead of reacting or rebutting, we pause. We <\/span><i><span style=\"font-weight: 400\">remain human<\/span><\/i><span style=\"font-weight: 400\">, and we look for the humanity in the other.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Rosenberg calls this kind of empathy an antidote to <\/span><i><span style=\"font-weight: 400\">life-alienating communication<\/span><\/i><span style=\"font-weight: 400\">\u2014language shaped by judgment, blame, reward, and punishment. These patterns don\u2019t just harm relationships; they cut us off from our natural state of compassion.<\/span><\/p>\n<p><span style=\"font-weight: 400\">From a neuroscience perspective, this is critical. The brain doesn\u2019t calm down with logic; it calms down with <\/span><b>safety<\/b><span style=\"font-weight: 400\">. With compassion. With the presence of another person who sees us as worthy of connection, even in disagreement.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Jim Wilder offers a model called <\/span><b>RARE<\/b><span style=\"font-weight: 400\"> to help us recover relational connection:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400\"><b>R<\/b><span style=\"font-weight: 400\">emain Relational<\/span><\/li>\n<li style=\"font-weight: 400\"><b>A<\/b><span style=\"font-weight: 400\">ct Like Yourself<\/span><\/li>\n<li style=\"font-weight: 400\"><b>R<\/b><span style=\"font-weight: 400\">eturn to Joy Quickly<\/span><\/li>\n<li style=\"font-weight: 400\"><b>E<\/b><span style=\"font-weight: 400\">ndure Hardship Well\u00a0 [5]\u00a0<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400\">These habits don\u2019t come easily in conflict. But they do create the kind of space where real conversations can happen; not just exchanges of ideas, but <\/span><i><span style=\"font-weight: 400\">mutual transformation<\/span><\/i><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Jesus himself modeled this over and over. He didn\u2019t shy away from hard truths, but He began with relationship. Whether engaging a Samaritan woman (John 4), a Pharisee named Nicodemus (John 3), or even Peter after his failure (John 21), He <\/span><i><span style=\"font-weight: 400\">led with presence, not pressure<\/span><\/i><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><span style=\"font-weight: 400\">And so must we. Staying relational in the face of tension is not a sign of weakness; it\u2019s a mark of maturity.<\/span><\/p>\n<h2><b>Speaking the Truth with a Non-Anxious Presence<\/b><\/h2>\n<p><span style=\"font-weight: 400\">There comes a moment in almost every difficult conversation when we face a choice: <\/span><b>Will I react, or will I respond?<\/b><\/p>\n<p><span style=\"font-weight: 400\">This is where <\/span><b>courage<\/b><span style=\"font-weight: 400\"> matters\u2014not the courage to be forceful, but the courage to stay calm, clear, and connected. <\/span><span style=\"font-weight: 400\">Edwin Friedman<\/span><span style=\"font-weight: 400\"> calls this <\/span><b>differentiation<\/b><span style=\"font-weight: 400\">: the ability to remain rooted in your own identity and convictions while staying emotionally present and non-reactive in the face of someone else\u2019s anxiety or intensity.<\/span><\/p>\n<p><span style=\"font-weight: 400\">He defines it this way:<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u201cDifferentiation is saying <\/span><i><span style=\"font-weight: 400\">I<\/span><\/i><span style=\"font-weight: 400\"> when others are demanding <\/span><i><span style=\"font-weight: 400\">we<\/span><\/i><span style=\"font-weight: 400\">. It is containing one\u2019s reactivity to the reactivity of others\u2026 maintaining a non-anxious presence in the face of anxious others.\u201d [6]\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">In a world of emotional dominoes, where reactivity fuels reactivity, this kind of presence is rare\u2014and transformational.<\/span><\/p>\n<p><span style=\"font-weight: 400\">It also aligns beautifully with the way of Jesus. The Gospels show us a Christ who is <\/span><b>clear about who He is<\/b><span style=\"font-weight: 400\">, even when misunderstood or attacked. He doesn\u2019t mirror the anxiety of those around Him. He doesn\u2019t rush to fix or defend. He speaks the truth in love and without fear.<\/span><\/p>\n<p><span style=\"font-weight: 400\">This is what it means to be <\/span><b>spiritually grounded<\/b><span style=\"font-weight: 400\"> in conversation. Not to win an argument, but to witness to truth while remaining tethered to love.<\/span><\/p>\n<p><span style=\"font-weight: 400\">It\u2019s tempting to think that speaking boldly and staying relational are opposites. But in Christ\u2014and in mature leadership\u2014they are inseparable.<\/span><\/p>\n<p><span style=\"font-weight: 400\">We speak the truth <\/span><i><span style=\"font-weight: 400\">because<\/span><\/i><span style=\"font-weight: 400\"> we love.<\/span><span style=\"font-weight: 400\"><br \/>\n<\/span><span style=\"font-weight: 400\">And we love well <\/span><i><span style=\"font-weight: 400\">by<\/span><\/i><span style=\"font-weight: 400\"> speaking the truth.<\/span><\/p>\n<h2><b>Golden Bridges and Moral Reframing<\/b><\/h2>\n<p><span style=\"font-weight: 400\">Even when we\u2019re calm and connected, truth still requires <\/span><b>wisdom in delivery<\/b><span style=\"font-weight: 400\">, especially when the topic touches someone\u2019s identity, values, or sense of morality.<\/span><\/p>\n<p><span style=\"font-weight: 400\">That\u2019s why Peter Boghossian and James Lindsay emphasize the importance of building <\/span><b>Golden Bridges<\/b><span style=\"font-weight: 400\">. These are conversational pathways that allow someone to <\/span><i><span style=\"font-weight: 400\">change their mind without losing face<\/span><\/i><span style=\"font-weight: 400\">. The authors write:<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u201cFew people will admit they were wrong if they think humiliation will be the consequence.\u201d\u00a0 [7]\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">This is especially true when beliefs are tied to <\/span><b>moral identity<\/b><span style=\"font-weight: 400\">, the deeply personal sense of <\/span><i><span style=\"font-weight: 400\">\u201cWhat kind of person am I?\u201d<\/span><\/i><span style=\"font-weight: 400\"> In these moments, facts often backfire. What\u2019s needed instead is <\/span><i><span style=\"font-weight: 400\">dignity-preserving dialogue<\/span><\/i><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Golden bridges are simple but profound:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Don\u2019t shame people<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Transfer the conversation from a personal attack to a consideration of the issue at hand<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Provide a way for both people to cool down their anger<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Switches the conversation to a collaborative frame<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Relieves the pressure to have all the answers [8]<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400\">Alongside this, Boghossian encourages <\/span><b>moral reframing<\/b><span style=\"font-weight: 400\">: recasting your message in terms of the <\/span><i><span style=\"font-weight: 400\">other person\u2019s<\/span><\/i><span style=\"font-weight: 400\"> moral values. Based on research by Jonathan Haidt, these values include:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Care vs. harm<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Fairness vs. cheating<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Loyalty vs. betrayal<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Authority vs. subversion<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Sanctity vs. degradation<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Liberty vs. oppression [9]\u00a0<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400\">If someone values fairness above all, show how your perspective aligns with fairness. If loyalty is their priority, speak to that. It may feel like learning another language, but it builds trust and opens ears.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Even Jesus did this. When challenged, He often responded with <\/span><b>questions<\/b><span style=\"font-weight: 400\">, not declarations. His questions were calibrated, not to trap, but to reveal. <\/span><i><span style=\"font-weight: 400\">\u201cWhat do you want me to do for you?\u201d \u201cWho do you say I am?\u201d<\/span><\/i><span style=\"font-weight: 400\"> These were not rhetorical tricks. They were relational invitations.<\/span><\/p>\n<p><span style=\"font-weight: 400\">When truth is offered with humility, empathy, and grace, it becomes a bridge.<\/span><\/p>\n<h2><b>Joy, Identity, and the Way Forward<\/b><\/h2>\n<p><span style=\"font-weight: 400\">We often think the goal of a hard conversation is to convince or correct. But what if the deeper goal is <\/span><b>connection<\/b><span style=\"font-weight: 400\">?<\/span><\/p>\n<p><span style=\"font-weight: 400\">The kind of connection that allows truth to land, not by force, but by invitation. The kind that <\/span><i><span style=\"font-weight: 400\">sees the person<\/span><\/i><span style=\"font-weight: 400\"> behind the opinion. The kind that reflects Jesus.<\/span><\/p>\n<p><span style=\"font-weight: 400\">At the heart of that connection is <\/span><b>joy<\/b><span style=\"font-weight: 400\">, the kind of joy Jim Wilder describes as <\/span><i><span style=\"font-weight: 400\">\u201csomeone is glad to be with me.\u201d<\/span><\/i><span style=\"font-weight: 400\"> Joy, not agreement, is the relational soil where transformation grows.<\/span><\/p>\n<p><span style=\"font-weight: 400\">When we combine:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400\"><b>Empathy<\/b><span style=\"font-weight: 400\"> that stays present when things get tense (Rosenberg)<\/span><\/li>\n<li style=\"font-weight: 400\"><b>Courage<\/b><span style=\"font-weight: 400\"> that holds space for truth without anxiety (Friedman)<\/span><\/li>\n<li><b>Connection<\/b><span style=\"font-weight: 400\"> built on joyful attachment (Wilder)<\/span><\/li>\n<li><span style=\"font-weight: 400\">And <\/span><b>skillful dialogue<\/b><span style=\"font-weight: 400\"> that honors dignity and identity (Boghossian)<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400\">&#8230;we begin to cultivate conversations that are no longer impossible. They are still difficult, yes. But they are sacred ground.<\/span><\/p>\n<p><span style=\"font-weight: 400\">So next time you find yourself heading toward enemy mode\u2014<\/span><span style=\"font-weight: 400\"><br \/>\n<\/span><span style=\"font-weight: 400\">Clenched fists. Shallow breath. The urge to prove or punish\u2014<\/span><span style=\"font-weight: 400\"><br \/>\n<\/span><span style=\"font-weight: 400\">Pause.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Return to joy.<\/span><span style=\"font-weight: 400\"><br \/>\n<\/span><span style=\"font-weight: 400\">Choose empathy over judgment.<\/span><span style=\"font-weight: 400\"><br \/>\n<\/span><span style=\"font-weight: 400\">Ask a better question.<\/span><span style=\"font-weight: 400\"><br \/>\n<\/span><span style=\"font-weight: 400\">Build a golden bridge.<\/span><span style=\"font-weight: 400\"><br \/>\n<\/span><span style=\"font-weight: 400\">Speak the truth. In love.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Because in the end, our words are never neutral.<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">\u201cWords are windows, or they&#8217;re walls.<\/span><\/i><i><span style=\"font-weight: 400\"><br \/>\n<\/span><\/i><i><span style=\"font-weight: 400\">They sentence us, or set us free\u2026\u201d<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">Let\u2019s choose the kind that sets people free.<\/span><\/p>\n<hr \/>\n<p><span style=\"font-weight: 400\">1 &#8211; Marshall B. Rosenberg, <\/span><i><span style=\"font-weight: 400\">Nonviolent Communication: A Language of Life<\/span><\/i><span style=\"font-weight: 400\">, 3rd ed. (Encinitas, CA: PuddleDancer Press, 2015), xviii.<\/span><\/p>\n<p><span style=\"font-weight: 400\">2 &#8211; Jim Wilder and Ray Woolridge, <\/span><i><span style=\"font-weight: 400\">Escaping Enemy Mode: How Our Brains Unite or Divide Us<\/span><\/i><span style=\"font-weight: 400\"> (Carol Stream, IL: Tyndale Momentum, 2022), 23.<\/span><\/p>\n<p><span style=\"font-weight: 400\">3 &#8211; Wilder, 26.<\/span><\/p>\n<p><span style=\"font-weight: 400\">4 &#8211; Rosenberg, 104.<\/span><\/p>\n<p><span style=\"font-weight: 400\">5 &#8211; Wilder, 254.<\/span><\/p>\n<p><span style=\"font-weight: 400\">6 &#8211; Rosenberg, 195.<\/span><\/p>\n<p><span style=\"font-weight: 400\">7 &#8211; Peter Boghossian and James Lindsay, <\/span><i><span style=\"font-weight: 400\">How to Have Impossible Conversations: A Very Practical Guide<\/span><\/i><span style=\"font-weight: 400\"> (New York: Da Capo Press, 2019), 77.<\/span><\/p>\n<p><span style=\"font-weight: 400\">8 &#8211; Boghossian, 77-78.<\/span><\/p>\n<p><span style=\"font-weight: 400\">9 &#8211; Boghossian, 172.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Words are Windows (or They&#8217;re Walls) by Ruth Bebermeyer I feel so sentenced by your words,\u00a0 I feel so judged and sent away,\u00a0 Before I go, I&#8217;ve got to know\u00a0 Is that what you mean to say?\u00a0 Before I rise to my defense,\u00a0 Before I speak and hurt or fear,\u00a0 Before I build that wall [&hellip;]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[3212,2967],"class_list":["post-41958","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-boghossian","tag-dlgp03","cohort-dlgp03"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/197"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=41958"}],"version-history":[{"count":2,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41958\/revisions"}],"predecessor-version":[{"id":41960,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41958\/revisions\/41960"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=41958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=41958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=41958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}