{"id":41736,"date":"2025-04-17T21:01:51","date_gmt":"2025-04-18T04:01:51","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=41736"},"modified":"2025-04-18T23:05:48","modified_gmt":"2025-04-19T06:05:48","slug":"to-speak-or-not-to-speak-that-is-the-question","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/to-speak-or-not-to-speak-that-is-the-question\/","title":{"rendered":"To Speak or Not To Speak- That is The Question"},"content":{"rendered":"<p><strong>A Personal Perspective on Modern Ideologies<\/strong><\/p>\n<p>As I sit and reflect on my current beliefs about modern ideologies, I find through my years of diverse exposure an increased commitment to worldview views. Admittedly, growing up, I was indoctrinated into an American lens deeply steeped in Western culture and context. Now with a broader scope, I am readily prepared and sensitive to worldviews that embrace nuance, complexity, and shared human dignity. I believe that many contemporary ideologies, whether rooted in tradition, identity, justice, and progress, carry within them major profound insights and potential blind spots. What I hold most deeply is a conviction that no single framework should have unchecked authority over our collective or personal narratives. My present commitment to inclusion, equity, and critical thought stems from both lived experience and academic engagement.<\/p>\n<p>I believe in the inherent worth of every individual, and I affirm the importance of addressing systemic inequities that have long marginalized particular communities. At the same time, I believe in the power of dialogue across difference, even when that dialogue becomes uncomfortable and complex. My convictions are grounded in a theological belief in the Imago Dei\u2014that every person is created in the image of God\u2014and in a democratic ethos valuing both individual freedom and communal responsibility. These beliefs have become shaped through the intersection of my faith tradition, social activism, and scholarly insight. Engaging with critical and diverse thinkers has given me the ability to learn and critique, while drawing from various cultural and ideological traditions. Presently, it is my fervent hope to remain spiritually rooted and at the same time intellectually open. As we live in a pluralistic society, I have gained a new perspective on creating space for diverse ideologies while respecting the rights and opinions of others.<\/p>\n<p><strong>A Challenge of Sorts: Empathy<\/strong><\/p>\n<p>Gaad Saad tackles feelings in his book<em> The Parasitic Mind- How Infectious Ideas Are Killing Common Sense<\/em>. Saad introduces readers to the idea that feelings should not override facts. \u201cOne problem we face today is that consequentialists make a virtue of having emotions cloud our judgments, not only to avoid hurt feelings, but because emotion is seen as a sign of authenticity.[1] While I can side with Saad in part, his writing is filled with sarcastic overtones, and what I found challenging was his omission of empathy in the equation. Empathy does not negate reason; conversely, it deepens it. Empathy takes into consideration other contextual factors, while facts speak to what is. The removal of empathy also paves the way for intellectual arrogance, something Saad teeters in his writing. Does Saad write with hindsight bias? In Sway, Pragya Agarwal states that hindsight bias affects our ability to learn from our experiences. When we believe that we already knew what was going to happen, we are likely to overestimate our abilities. We all tend to selectively recall information consistent with what we now know to be true as we try and impose meaning on our knowledge.[3]<\/p>\n<p><strong>Freedom of Speech: A Deeply Held Belief<\/strong><\/p>\n<p>Mahmoud Khalil was a semi-popular name in some circles, but last month, Khalil was center stage in an international firestorm. Khalil, a Columbia University student and Palestinian refugee, recently had his green card revoked after his involvement in political demonstrations held on campus. Khalil\u2019s arrest sent shockwaves across universities and colleges as the question of free speech and its constitutionality is now in question. America\u2019s stance on free speech is rooted in the First Amendment to the United States Constitution, which declares: Congress shall make no law&#8230; abridging the freedom of speech, or of the press.<\/p>\n<p>Saad approaches the topic, stating that another key freedom of speech is a precondition for intellectual and societal health. Saad believes the ability to speak openly and sometimes even offensively is crucial for the progress of knowledge and democracy. He believes this constitutional right has been compromised. The general idea is that we must weigh our freedom of speech against the rights of others to not be offended. [2]<\/p>\n<p>I hold a deeply rooted belief in freedom of speech because it is the foundation of both personal dignity and a democratic society. The ability to speak freely\u2014to openly critique and raise questions, and call for alternative solutions is essential for societal progress. It also not only for intellectual growth but also for justice. Biblically and historically, every major change movement has called on individuals to with an unwavering courage to speak truth to power. Moses, Esther, David, Paul, and our Lord Jesus Christ. I am also reminded of our Washington, D.C. intensive speakers, Jim Wallis, Mac McLarty, Shirley Hoogstra, and Brett Fuller. Freedom of speech protects the marginalized and those within the margins of the mainstream. I believe silencing opposing perspectives will also allow the norm and the status quo to go unchecked. I will never forget attending a conference and hearing these words: open dialogue is not a luxury but a necessity.<\/p>\n<p>A Call to Courage<\/p>\n<p>Saad\u2019s reading positions my mind and leadership lens towards the continuous practice of intellectual courage. He encourages readers to speak truth boldly, even when it\u2019s unpopular or uncomfortable. There is a lot of evidence-based reasoning in the atmosphere today, and learning how to refuse to self-censor in fear of potential backlash is a tool worth keeping. \u2026every voice counts, even if your circle of influence is limited to your family, friends, and neighbors.[4] That being said, I will also continue to challenge flawed ideologies and narratives respectfully, while engaging in open and positive dialogue and staying vigilant against ideological conformity.<\/p>\n<p>&nbsp;<\/p>\n<p>[1] Gad Saad, The Parasitic Mind; How Infectious Ideas Are Killing Common Sense (New York: Regnery, 2020), 50.<\/p>\n<p>[2] Saad, 30.<\/p>\n<p>[3] Pragya Agarwal, Sway: Unraveling Unconscious Bias, (Bloomsbury Sigma Series. London\u202f; New York: Bloomsbury Sigma, 2020),195.<\/p>\n<p>[4] Saad, 174.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A Personal Perspective on Modern Ideologies As I sit and reflect on my current beliefs about modern ideologies, I find through my years of diverse exposure an increased commitment to worldview views. Admittedly, growing up, I was indoctrinated into an American lens deeply steeped in Western culture and context. Now with a broader scope, I [&hellip;]<\/p>\n","protected":false},"author":202,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[3443],"class_list":["post-41736","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-saad-dlgp03","cohort-dlgp03"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41736","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/202"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=41736"}],"version-history":[{"count":4,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41736\/revisions"}],"predecessor-version":[{"id":41764,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41736\/revisions\/41764"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=41736"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=41736"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=41736"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}