{"id":41488,"date":"2025-04-04T11:00:54","date_gmt":"2025-04-04T18:00:54","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=41488"},"modified":"2025-04-04T11:01:12","modified_gmt":"2025-04-04T18:01:12","slug":"41488-2","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/41488-2\/","title":{"rendered":"The Mystical Path to Productivity"},"content":{"rendered":"<p>Working with this three-pound organ in my skull has been my full-time job for most of my adult life. I\u2019ve tried every productivity and management system I could find to keep the infinite areas of interest and responsibility passing through my awareness somewhat under control. There have been lots of fits and starts but rarely successful longevity in managing what\u2019s happening in there over an extended period of time. Neuroscience has given me helpful knowledge of what is happening up there, but the consistent action that leads to success \u2014 whatever that is \u2014 seems to be a combination of both art and science (and dare I say spirituality). Willpower and discipline are incredible, but they seem to desire nuance and flexibility \u2014 and something else \u2014 to round off their rigidity.<\/p>\n<p>The most productive moments in life \u2014 those rare times when everything flows and meaning emerges in real time \u2014 don\u2019t seem to come from hustle or hyper-organization. They tend to arrive quietly, sometimes unexpectedly, often in the absence of trying. That\u2019s curious.<\/p>\n<p>I\u2019ve been wondering lately: what if productivity, in its most powerful and human form, is less about output and more about orientation? Less about what we do and more about where we\u2019re doing it from?<\/p>\n<p>There\u2019s a strange paradox I keep bumping into. When I show up to teach or speak from a place of striving \u2014 over-prepared, trying to get it right \u2014 things often fall flat. But when I arrive attuned, settled, and aware \u2014 not empty, but open \u2014 something different happens. There\u2019s coherence. The words arrive without effort. The room shifts. And I\u2019m not quite sure who\u2019s leading whom.<\/p>\n<p>This experience has made me curious about the relationship between awareness and action. Specifically, what neuroscience might have to say about it. Enter: Dr. David Rock.<\/p>\n<p>In <em>Your Brain at Work<\/em>, Rock introduces a metaphor that has stayed with me: the Director. He writes, &#8220;The Director is a metaphor for the part of your awareness that can stand outside of experience. The Director can watch the show that is your mental life, and therefore your life, make a decision about how your brain will respond, and even sometimes alter the script.&#8221;<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/p>\n<p>This Director is housed in the prefrontal cortex \u2014 the area of the brain responsible for executive functions like focusing attention, inhibiting impulses, and making conscious decisions. But the way Rock describes it, the Director seems to point beyond biology \u2014 toward that quiet, observing place within us that watches without judgment and guides with clarity. Could this Director be the same \u201cwitnessing awareness\u201d spoken of by contemplatives, mystics, and poets for centuries?<\/p>\n<p>I find myself wondering: what if the key to sustained, meaningful productivity isn\u2019t in optimizing our tasks, but in learning how to live from this Director place \u2014 this seat of intentional presence?<\/p>\n<p>And if that\u2019s the case, how do we get there?<\/p>\n<p>One tool I\u2019ve come back to again and again is Daniel Siegel\u2019s Wheel of Awareness.<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> It\u2019s become a practical centering practice I use with individuals in spiritual direction and in group settings on retreat. Imagine a wheel: the hub is awareness itself \u2014 the Director \u2014 and the spokes are all the things we can pay attention to \u2014 bodily sensations, thoughts, emotions, relationships, even mystery. The practice involves mentally \u201crotating the spoke\u201d of attention to each area while remaining centered in the hub.<\/p>\n<p><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/04\/wheel-of-awareness.png\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-41489 aligncenter\" src=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/04\/wheel-of-awareness-292x300.png\" alt=\"\" width=\"425\" height=\"437\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/04\/wheel-of-awareness-292x300.png 292w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/04\/wheel-of-awareness-997x1024.png 997w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/04\/wheel-of-awareness-768x789.png 768w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/04\/wheel-of-awareness-150x154.png 150w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/04\/wheel-of-awareness-300x308.png 300w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/04\/wheel-of-awareness.png 1000w\" sizes=\"auto, (max-width: 425px) 100vw, 425px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>What\u2019s beautiful about this tool is how simple and disarming it is. It helps people get out of their heads \u2014 not by shutting down thinking, but by expanding the frame. By returning to the center. And what often emerges is not more thinking, but a kind of quiet clarity. Spaciousness. Insight without effort. I\u2019ve come to see it as a kind of doorway \u2014 one that invites the Director to step forward.<\/p>\n<p>I wonder if that\u2019s the goal of all true centering practices \u2014 not to escape reality, but to return to the seat from which we can see reality clearly. A kind of cognitive homecoming.<\/p>\n<p>There\u2019s a similar thread in Michael Singer\u2019s <em>The Untethered Soul<\/em>.<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> He invites us to notice the voice in our head, and then notice that we are <em>not<\/em> that voice \u2014 we are the one who hears it. The more we identify with the listener, the Observer, the freer we become. And strangely, the more life seems to move through us with ease. Singer speaks of letting go, of staying open, of allowing experience to arise without clinging or pushing. This, too, feels like a way of inviting the Director to the stage.<\/p>\n<p>And then there\u2019s the Christian contemplative tradition, which speaks of the inner witness as the indwelling presence of Christ \u2014 the silent still point within. In <em>Centering Prayer<\/em><a href=\"#_ftn4\" name=\"_ftnref4\"><em><strong>[4]<\/strong><\/em><\/a><em>, <\/em>we return again and again to a sacred word as a symbol of consent to God\u2019s presence and action. It\u2019s a practice of releasing, not grasping. Listening, not thinking. I\u2019ve often experienced this as a softening, a gentle re-entry into the present moment \u2014 not as a task, but as a grace.<\/p>\n<p>What I find fascinating is that all these frameworks \u2014 from neuroscience to mysticism \u2014 converge on the same insight: we become most fully ourselves, and most effectively engaged in the world, when we are aware of awareness itself.<\/p>\n<p>This is not to say that effort doesn\u2019t matter. Or that strategy has no place. But maybe strategy without centering leads to burnout. And maybe effort without awareness leads to noise. But when awareness leads \u2014 when the Director is in place \u2014 what follows tends to be coherent, creative, even sacred.<\/p>\n<p>So I\u2019m wondering: could it be that the future of productivity lies not in doing more, but in being more present? Could the most meaningful work emerge not from the planning room but from the quiet interior space where attention meets presence?<\/p>\n<p>And could the Director \u2014 this mysterious, observing self \u2014 be the very key we\u2019ve been overlooking in our quest to work better, lead better, live better?<\/p>\n<p>The idea is almost laughable in its simplicity: that something as subtle as awareness could shape the outcomes of our days. But the more I study, the more I practice, the more I notice \u2014 the more I wonder.<\/p>\n<p>Working with this three-pound organ in my skull has been an ongoing experiment. It\u2019s taught me that clarity isn\u2019t always the result of thinking harder. Sometimes it\u2019s the fruit of watching more gently. Of remembering that I am not just the thinker \u2014 I am the one who can step back, observe, and choose again.<\/p>\n<p>If that\u2019s true \u2014 if the real work of work begins not in our task lists but in our inner posture \u2014 then perhaps the next frontier of productivity isn\u2019t ahead of us. It\u2019s within us.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a>Rock, D. (2009). <em data-start=\"517\" data-end=\"627\">Your Brain at Work: Strategies for Overcoming Distraction, Regaining Focus, and Working Smarter All Day Long<\/em>. HarperBusiness.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Siegel, D. J. (2010). <em data-start=\"850\" data-end=\"905\">Mindsight: The New Science of Personal Transformation<\/em>. Bantam.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Singer, M. A. (2007). <em data-start=\"1157\" data-end=\"1207\">The Untethered Soul: The Journey Beyond Yourself<\/em>. New Harbinger Publications.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Keating, T. (2002). <em data-start=\"1490\" data-end=\"1556\">Open Mind, Open Heart: The Contemplative Dimension of the Gospel<\/em>. Continuum.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Working with this three-pound organ in my skull has been my full-time job for most of my adult life. I\u2019ve tried every productivity and management system I could find to keep the infinite areas of interest and responsibility passing through my awareness somewhat under control. There have been lots of fits and starts but rarely [&hellip;]<\/p>\n","protected":false},"author":216,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[3166,2681,3397],"class_list":["post-41488","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-neuroscience","tag-rock","tag-dlgp04","cohort-dlgp04"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41488","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/216"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=41488"}],"version-history":[{"count":2,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41488\/revisions"}],"predecessor-version":[{"id":41491,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/41488\/revisions\/41491"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=41488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=41488"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=41488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}