{"id":39959,"date":"2025-01-16T13:05:11","date_gmt":"2025-01-16T21:05:11","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=39959"},"modified":"2025-01-16T13:05:11","modified_gmt":"2025-01-16T21:05:11","slug":"the-price-of-independence","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/the-price-of-independence\/","title":{"rendered":"The Price of Independence"},"content":{"rendered":"<p><span style=\"font-weight: 400\">I confess that when I read the title of this week&#8217;s book\u2013 <\/span><i><span style=\"font-weight: 400\">Why Liberalism Failed\u2013<\/span><\/i><span style=\"font-weight: 400\"> I jumped to the conclusion that this was going to be a discussion about why the political party on the left has failed.<\/span><\/p>\n<p><span style=\"font-weight: 400\">That would be confusing to me because, in my current context, \u201cliberal\u201d describes people who have a focus on helping other people and making sure that those in the margins do not fall through the cracks. While there is a long way to go, it appears that the liberal policies of the current (soon-to-be past) administration have borne out the efficacy of that focus. \u201cSo,\u201d I wondered, as I read the title, \u201cHow could liberalism have failed?\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">I also thought that \u201cliberal\u201d was the opposite of \u201cconservative.\u201d To understand what I mean by that, we need to look at my beliefs about conservatism:\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Like liberals, conservatives ultimately aim for the common good but do so through a more narrowly focused view of the law. They believe that less government involvement is better for the nation. They believe that market forces are more likely to provide the common good through a financial trickle-down mechanism.\u00a0<\/span><\/p>\n<p><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-39960\" src=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM-300x172.png\" alt=\"\u201cBetween 1981 and 2021, income increased more quickly for high-income earners&quot;\" width=\"456\" height=\"261\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM-300x172.png 300w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM-768x440.png 768w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM-150x86.png 150w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png 869w\" sizes=\"auto, (max-width: 456px) 100vw, 456px\" \/><\/a><\/p>\n<p style=\"text-align: center\">(Source &#8211; 1)<\/p>\n<p><span style=\"font-weight: 400\">Liberals believe that this trickle-down mechanism doesn&#8217;t work (which has been proven over and over again since Reagan\u2019s presidency; see the graph above) because people are too narrowly focused on their own good instead of the common good. As a result of these policies, the wage gap has increased. So, liberals put into place more institutions that are intended to prevent people from falling through the cracks created by trickle-down economics. These institutions do solve some problems but also inherently have their own issues.<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">In other words, my initial thoughts about liberalism were that it has less focus on personal financial gain and more focus on the common good, in general. Why? The evidence of my eyes, personally and in the national news.<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<h2>Individualism<a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/h2>\n<p><span style=\"font-weight: 400\">What I have discovered in reading Deneen&#8217;s book is that his definition of liberalism refers primarily to a sense of <\/span><i><span style=\"font-weight: 400\">liberty<\/span><\/i><span style=\"font-weight: 400\">. How is that liberty achieved? He explains: \u201cAt the heart of liberal theory and practice is the preeminent role of the state as agent of individualism\u201d (2).\u00a0<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">We clearly see this focus on individual liberty in the text of our Declaration of Independence:<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.&#8211;That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, &#8211;That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. (3)<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<h2>Deneen\u2019s Core Argument<a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/h2>\n<p><span style=\"font-weight: 400\">Deneen explains that historically (during pre-Christian antiquity, particularly ancient Greece), there was a reciprocal arrangement between the individual\u2019s agreement to self-governance through virtue, and institutional self-governance through achieving the common good. (4)<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<h3><b>Three Key Shifts<\/b><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/h3>\n<p><span style=\"font-weight: 400\">Deneen&#8217;s core argument about how liberalism, as he defines it, came to dominate Western thought and politics involves three \u201crevolutions.\u201d He identifies three key shifts in thinking that laid the groundwork for liberalism&#8217;s rise (5):<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<ol>\n<li style=\"font-weight: 400\"><b>Rejection of &#8220;the high&#8221;: <\/b><span style=\"font-weight: 400\">As just stated, classical and Christian thought emphasized striving for virtue and the common good (the &#8220;high&#8221;). Liberalism shifted the focus to the &#8220;low&#8221; \u2013 the reliable pursuit of individual self-interest. This meant that politics was no longer about cultivating virtuous citizens but about managing individual desires and preventing conflict.<\/span><span style=\"font-weight: 400\">\n<p><\/span><\/li>\n<li style=\"font-weight: 400\"><b>Reframing virtue as oppression:<\/b><span style=\"font-weight: 400\"> Classical and Christian traditions saw virtue, self-limitation, and self-rule as essential for human flourishing. Liberalism reframed these as sources of oppression, limiting individual freedom and autonomy.<\/span><span style=\"font-weight: 400\">\n<p><\/span><\/li>\n<li style=\"font-weight: 400\"><b>Embracing human control:<\/b><span style=\"font-weight: 400\"> Francis Bacon championed the idea that humans could conquer nature and fulfill their desires through science and technology. This overturned the Stoic and Christian emphasis on acceptance and limits, fueling the belief in limitless human potential and progress.<\/span><span style=\"font-weight: 400\"><br \/>\n<\/span><\/li>\n<\/ol>\n<h3><b>Redefining Liberty<\/b><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/h3>\n<p><span style=\"font-weight: 400\">Building on these revolutions, liberalism redefined liberty as:<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<ul>\n<li style=\"font-weight: 400\"><b>Freedom from authority<\/b><span style=\"font-weight: 400\">: Liberation from traditional sources of authority, like the church or aristocracy.<\/span><\/li>\n<li style=\"font-weight: 400\"><b>Emancipation from tradition:<\/b><span style=\"font-weight: 400\"> Breaking free from the constraints of culture, customs, and inherited norms.<\/span><\/li>\n<li style=\"font-weight: 400\"><b>Dominion over nature:<\/b><span style=\"font-weight: 400\"> Expanding human power over the natural world through scientific and technological advancement.<\/span><\/li>\n<\/ul>\n<h3><b>Undermining Classical and Christian Liberty<\/b><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/h3>\n<p><span style=\"font-weight: 400\">Deneen argues that liberalism&#8217;s triumph required actively dismantling the older understanding of liberty. This involved:<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<ul>\n<li style=\"font-weight: 400\"><b>Challenging the &#8220;common good&#8221;:<\/b><span style=\"font-weight: 400\"> Shifting focus from collective well-being to individual rights and self-interest.<\/span><\/li>\n<li style=\"font-weight: 400\"><b>Discrediting tradition:<\/b><span style=\"font-weight: 400\"> Portraying customs and norms as arbitrary and oppressive, hindering individual expression.<\/span><\/li>\n<li style=\"font-weight: 400\"><b>Elevating the individual:<\/b><span style=\"font-weight: 400\"> Placing the autonomous individual at the center, detached from family, community, and inherited obligations.<\/span><\/li>\n<\/ul>\n<h3><b>The Role of the State<\/b><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/h3>\n<p><span style=\"font-weight: 400\">In this new order, the state became the primary provider of individual rights and liberties, protecting individuals from the perceived tyranny of tradition and community. In essence, Deneen argues that liberalism&#8217;s success involved a fundamental reorientation of Western thought:<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<ul>\n<li style=\"font-weight: 400\"><b>From virtue to self-interest<\/b><span style=\"font-weight: 400\">: Shifting the focus from the common good to individual desires.<\/span><\/li>\n<li style=\"font-weight: 400\"><b>From limits to limitless potential:<\/b><span style=\"font-weight: 400\"> Embracing the idea of human mastery over nature and circumstance.<\/span><\/li>\n<li style=\"font-weight: 400\"><b>From community to the individual<\/b><span style=\"font-weight: 400\">: Prioritizing individual autonomy over social bonds and obligations.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400\">This transformation, Deneen suggests, has ultimately led to the social and political problems we face today, as the pursuit of individual liberation has undermined the very foundations of a flourishing society and created the opportunities for autocracy that are running rampant today.<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<h2>Broader Conversations: Liberalism, Faith, and the Common Good<a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/h2>\n<p><span style=\"font-weight: 400\">In his classic book, <\/span><i><span style=\"font-weight: 400\">The Great Transformation<\/span><\/i><span style=\"font-weight: 400\">, Karl Polanyi describes how a self-regulating market is inherently dangerous to society. It serves the individuals in power at the expense of those with little or no power.\u00a0<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">During the Industrial Revolution, the commodification of land, labor, and money (\u201cfictitious commodities\u201d) caused significant disruption to the fabric of society\u2013the loss of community and the common good\u2013and threatened that society by detaching economic activity from its social context.\u00a0<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">Polanyi explains that, in order to protect the common good, \u201cSocial history in the nineteenth century was thus the result of a double movement: the extension of the market organization in respect to genuine commodities was accompanied by its restriction in respect to fictitious ones\u201d (6). Such restrictions are anathema to individual liberty (liberalism).<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">In their book, <\/span><i><span style=\"font-weight: 400\">Jesus and the Powers<\/span><\/i><span style=\"font-weight: 400\">, Wright and Bird look at liberalism and Christianity. They posit that love of neighbor \u201crequires us permitting and even celebrating the freedom of others to find happiness, fulfilment, flourishing, purpose and meaning in ways that we might disagree with or disapprove of\u2026 Liberalism means liberty to love despite our differences. Liberalism prefers generosity over conformity. Liberalism chooses to find goodness in others\u201d (7).\u00a0<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">I don\u2019t think they view \u201cliberalism\u201d in quite the same way as Deneen. While Wright and Bird value individual liberty, they emphasize that true freedom is found in Christ and expressed through loving service to others, a view that ultimately aligns with Deneen&#8217;s call for a renewed focus on virtue and the common good.\u00a0<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">In <\/span><i><span style=\"font-weight: 400\">God\u2019s Politics<\/span><\/i><span style=\"font-weight: 400\">, Jim Wallis explains, \u201cIf there were ever candidates running with a strong set of personal moral values <\/span><i><span style=\"font-weight: 400\">and<\/span><\/i><span style=\"font-weight: 400\"> a commitment to social justice and peace, they could build many bridges to the other side [of the aisle]. Personal and social responsibility are <\/span><i><span style=\"font-weight: 400\">both<\/span><\/i><span style=\"font-weight: 400\"> at the heart of religion, and the two together could make a very powerful and compelling political vision for the future of our bitterly divided nation\u201d (8). He doesn\u2019t use the word <\/span><i><span style=\"font-weight: 400\">virtues<\/span><\/i><span style=\"font-weight: 400\">, but it\u2019s very much the same idea, and headed toward the concept of the common good.<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<h2>Navigating the Tension: A Christian Response<a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/h2>\n<p><span style=\"font-weight: 400\">In sum, I was correct (according to Deneen) on several ideas:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">The focus on the importance of the individual.<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">The desire and goal to create a common good.<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">The difference between different parties in terms of how that goal is achieved.\u00a0<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400\">Yet, there is an undeniable tension between the philosophy of individuality and the philosophy of the common good. As Christians, we know that, on one hand, we are each individually unique and beloved by God. Each person is irreplaceable, created wonderfully and amazingly distinct.\u00a0<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">At the same time, however, we cannot stand by ourselves. Jesus said, \u201cMy command is this: Love each other as I have loved you\u201d (John 15:12). Paul wrote, \u201cTherefore, encourage one another and build each other up, just as in fact you are doing\u201d (1 Thessalonians 5:11). And the prophet Micah made it clear: The Lord \u201chas told you, O mortal, what is good: and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?\u201d (Micah 6:8).<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">Biblically and morally, it&#8217;s very clear that we were created for community. And because of our unique individuality, we will always feel the tension between doing what is best for ourselves and doing what is best for everyone else, even if it involves personal sacrifice.<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">I\u2019ll give Deneen the last word on this:<\/span><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2025\/01\/Screenshot-2025-01-16-at-12.11.58-PM.png\"><br \/>\n<\/a><\/p>\n<p><span style=\"font-weight: 400\">Out of the fostering of new and better selves, porously invested in the fate of others selves\u2013through the cultivation of cultures of community, care, self-sacrifice, and small-scale democracy\u2013a better practice might arise, and from it, ultimately, perhaps a better theory than the failing project of liberalism\u201d (9).\u00a0<\/span><\/p>\n<hr \/>\n<p><span style=\"font-weight: 400\">1 &#8211; \u201cBetween 1981 and 2021, income increased more quickly for high-income earners,\u201d Congressional Budget Office, <\/span><i><span style=\"font-weight: 400\">Peter G. Peterson Foundation<\/span><\/i><span style=\"font-weight: 400\">, last modified December 5, 2024, https:\/\/www.pgpf.org\/article\/5-facts-about-rising-income-inequality-in-the-united-states\/.<\/span><\/p>\n<p><span style=\"font-weight: 400\">2 &#8211; Patrick J. Deneen, <\/span><i><span style=\"font-weight: 400\">Why Liberalism Failed <\/span><\/i><span style=\"font-weight: 400\">(New Haven: Yale University Press, 2018), 59.<\/span><\/p>\n<p><span style=\"font-weight: 400\">3 &#8211; U.S. National Archives and Records Administration, &#8220;Declaration of Independence: A Transcription,&#8221; America&#8217;s F<\/span><span style=\"font-weight: 400\">ounding Documents, last modified Dec. 30, 2024, https:\/\/www.archives.gov\/founding-docs\/declaration-transcript.<\/span><\/p>\n<p><span style=\"font-weight: 400\">4 &#8211; Deneen, 9.<\/span><\/p>\n<p><span style=\"font-weight: 400\">5 &#8211; De<\/span><span style=\"font-weight: 400\">neen, 24-27 for this section.<\/span><\/p>\n<p><span style=\"font-weight: 400\">6 &#8211; Karl Polanyi, <\/span><i><span style=\"font-weight: 400\">The Great Transformation: The Political and Economic Origins of Our Times<\/span><\/i><span style=\"font-weight: 400\"> (Boston, MA, Beacon Press, 2001), 79.<\/span><\/p>\n<p><span style=\"font-weight: 400\">7 &#8211; N. T. Wright and Michael F. Bird, <\/span><i><span style=\"font-weight: 400\">Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies<\/span><\/i><span style=\"font-weight: 400\"> (Grand Rapids, MI: Zondervan, 2024), 160.<\/span><\/p>\n<p><span style=\"font-weight: 400\">8 &#8211; Jim Wallis, <\/span><i><span style=\"font-weight: 400\">God\u2019s Politics: Why the Right Gets It Wrong and the Left Doesn\u2019t Get It<\/span><\/i><span style=\"font-weight: 400\">, (New York, NY: Harper Collins, 2005), xxiii.<\/span><\/p>\n<p><span style=\"font-weight: 400\">9 &#8211; Deneen, 20.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I confess that when I read the title of this week&#8217;s book\u2013 Why Liberalism Failed\u2013 I jumped to the conclusion that this was going to be a discussion about why the political party on the left has failed. That would be confusing to me because, in my current context, \u201cliberal\u201d describes people who have a [&hellip;]<\/p>\n","protected":false},"author":197,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[2712,2967],"class_list":["post-39959","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-deneen","tag-dlgp03","cohort-dlgp03"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/39959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/197"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=39959"}],"version-history":[{"count":2,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/39959\/revisions"}],"predecessor-version":[{"id":39973,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/39959\/revisions\/39973"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=39959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=39959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=39959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}