{"id":37077,"date":"2024-03-28T21:19:34","date_gmt":"2024-03-29T04:19:34","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=37077"},"modified":"2024-03-28T21:19:34","modified_gmt":"2024-03-29T04:19:34","slug":"suffering-in-dominion","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/suffering-in-dominion\/","title":{"rendered":"Suffering in Dominion"},"content":{"rendered":"

In his book <\/span>Dominion<\/span><\/i>, Tom Holland draws readers into a historical account of Christianity\u2019s powerful influence by beginning his chapter on the Enlightenment with a murder mystery story. I was deeply moved by the account of Jean Calas, the father of Marc Antoine, who committed suicide by hanging. The riveting story reveals how local \u201cmagistrates\u201d framed Calas as the murderer of his son who chose to kill him as a way of preventing him from converting to Catholicism. [1]\u00a0\u00a0<\/span><\/p>\n

The story of this father who was accused of murdering his son, was innocent and became a martyr for his faith. This story spread throughout Europe and caught the interest of Voltaire. Voltaire was a \u201cmost celebrated writer and viewed Christianity with a hatred that bordered on fixation but viewed Calas\u2019 death as unjust.\u201d[2] Due to Voltaire\u2019s writings about this story, Calas was exonerated in 1765, 2 years after his torturous death.[3] Voltaire mocked Christians, but the account he provided of Calas proved a \u201cparadox that weakness might be a source of strength, that victim might triumph over his torturers, that suffering might constitute victory,\u201d and this lies \u201cat the heart of the Gospels.\u201d[4]\u00a0<\/span><\/p>\n

All of Europe was impacted by how Christ-like Calas had been, dying on behalf of his son, for the sake of his belief in Christ. I agree with Holland\u2019s thesis of his book: \u201cChristianity is the most revolutionary ideology that ever existed and saturates Western thought.\u201d[5] How is the fact that Christ was crucified and resurrected reverberating throughout the millennia? In this blog post, I will look at how Christianity provides examples throughout history on suffering and how Christ\u2019s example advises us on how we are to suffer well.<\/span><\/p>\n

Community<\/b><\/p>\n

D.W. Bebbington focuses his historical account of the Evangelical movement from the 1730\u2019s to the 1980\u2019s and describes the suffering that came with the spreading of the gospel. He describes the initial response of those who heard the preaching of John Wesley. \u201cWesley endured mobbing when he first preached in Staffordshire in the 1740\u2019s. His followers were violently assaulted.\u201d[6] Bebbington goes on to describe how Christians responded to this persecution. \u201cEvangelicals created their own community life.\u201d[7]\u00a0<\/span><\/p>\n

Suffering alone is unbearable, but sharing burdens sustains a person in the face of great pain.\u00a0 Jesus wanted to be with the disciples in the garden of Gethsemane and encouraged them to pray. Jesus did not want to face the cross alone (see Mark 14:33). In life\u2019s greatest challenges, it is best to be found among those who will be prayerful (see Ecclesiastes 7:4).\u00a0<\/span><\/p>\n

Serve Where God Has You<\/b><\/p>\n

Holland provides a story of Charles Grant in the 1780\u2019s. He initially had business in India to make a profit until he had his own life crisis where \u201chis children died of smallpox within ten days of each other.\u201d [8] Holland recounts that \u201cdue to the depths of his agony\u201d Grant comes to Christ and has a new life objective of converting Hindus to the Christian faith.[9] In addition to his evangelizing, he wanted to banish the Indian ritual of sati, \u201cself-immolation of widows.\u201d[10]\u00a0\u00a0<\/span><\/p>\n

It is interesting to see how a man who once had self interest in his work with India turned to serve this country out of the painful experience of losing his children and coming to Christ. Pain and suffering can spring new life purpose. C.S. Lewis said, \u201cGod whispers to us in our pleasures, speaks in our conscience, but shouts in our pains; It is his megaphone to rouse a deaf world.\u201d [11]<\/span><\/p>\n

Unique Lament<\/b><\/p>\n

Anger is a closely related emotion to grief. The author uses strong language to communicate pain. How many times have people not felt like they can express their grief because anger is an emotion their friends or family cannot handle? Listening to people\u2019s rage is a healthy response. In Vroegop\u2019s book, <\/span>Dark Clouds, Deep Mercy: Discovering the Grace of Lament<\/span><\/i>, he provides a caution. \u201cWithout lament, we won\u2019t know how to help people walking through sorrow. Instead, we\u2019ll offer trite solutions, unhelpful comments, or impatient responses.\u201d\u00a0 [12] Giving God anger in prayer is a healthy alternative that has the least harmful effects. Often anger is best released when shared out loud with another person as this promotes validation in a relational context.\u00a0\u00a0<\/span><\/p>\n

Hollands provides an account of the death of James Foley who was murdered at the hands of the Islamic state on August 19, 2014. [13] Holland writes with righteous indignation, stating, \u201clittle was made of the Catholicism in which he had been raised.\u201d Holland says \u201cit\u2019s bullshit.\u201d [14] The story that was promulgated was focused on the executioner\u2019s nicknames which were: George, Paul and Ringo (the English rock band, Beatles). James Foley\u2019s life was more than \u201clove is all that anyone needs, \u201cand that peace should be given a chance.\u201d [15] His life held to a Catholic tradition and this was not recognized in the media. When someone dies a martyr\u2019s death, recognition needs to be brought to the reasons for this evil punishment.<\/span><\/p>\n

Holland\u2019s lament is fitting as he recognizes that in the Catholic tradition \u201cthe Son of God suffered unto death, not that men might not suffer, but that their sufferings might be like His.\u201d [16] History needs to accurately account for people\u2019s deaths. In Holland\u2019s anger, lament is recognized. Christianity suffers when lament is missing because a person’s death holds meaning. [17]<\/span><\/p>\n

Personal sufferings impact<\/b><\/p>\n

My family’s circumstances are currently marked with suffering, and the current pain we are facing will have historical ramifications. I am personally learning how to navigate this suffering. I am finding that I need to be surrounded by community, focus my work in serving others, and entering into lament.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

[1] Tom Holland, <\/span>Dominion<\/span><\/i> (Basic Books: New York) 2019, p.388<\/span><\/p>\n

[2] Ibid. p.394<\/span><\/p>\n

[3] Ibid. p.394<\/span><\/p>\n

[4] Ibid. p.394<\/span><\/p>\n

[5] Tom Holland, How Christianity Gained Dominion\/A Secular Historian Loses His Faith (in Liberalism), You Tube, <\/span>Oct 11, 2020<\/span><\/p>\n

[6] D.W. Bebbington, <\/span>Evangelism in Modern Britain: A History from the 1730\u2019s to the 1980\u2019s<\/span><\/i>, (Routledge: New York),1989, p.23<\/span><\/p>\n

[7] Ibid. p.24<\/span><\/p>\n

[8] Tom Holland, <\/span>Dominion<\/span><\/i> (Basic Books: New York) 2019, p.417<\/span><\/p>\n

[9] Ibid. p.417<\/span><\/p>\n

[10] Ibid. p.418<\/span><\/p>\n

[11] Mark Vroegop, <\/span>Dark Clouds Deep Mercy: Discovering the Grace of Lament<\/span><\/i>, (Crossway: Illinois), 2019, p.90<\/span><\/p>\n

[12] Ibid. p.21<\/span><\/p>\n

[13] Tom Holland, <\/span>Dominion<\/span><\/i> (Basic Books: New York) 2019, p.315<\/span><\/p>\n

[14] Ibid. p.513<\/span><\/p>\n

[15] Ibid. p.513<\/span><\/p>\n

[16] C.S. Lewis, <\/span>The Problem of Pain<\/span><\/i>, (Harper Collins: New York), 1940<\/span><\/p>\n

[17] Mark Vroegop, <\/span>Dark Clouds Deep Mercy:\u00a0 Discovering the Grace of Lament<\/span><\/i>, (Crossway: Illinois), 2019,p.17<\/span><\/p>\n

[18] Ibid. p.21<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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