{"id":36992,"date":"2024-03-21T23:45:00","date_gmt":"2024-03-22T06:45:00","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=36992"},"modified":"2024-03-21T23:45:00","modified_gmt":"2024-03-22T06:45:00","slug":"meaning-of-suffering-meaning-of-life","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/meaning-of-suffering-meaning-of-life\/","title":{"rendered":"Meaning of suffering, meaning of life."},"content":{"rendered":"<p style=\"font-weight: 400\">Here I come, you ready for it, I\u2019m going to stretch myself here and go off my topic\u2026Okay, no I am not, I\u2019m going to talk about the meaning of suffering.\u00a0 Why not? I work right in the middle of it and it\u2019s the human condition.\u00a0 Jordan B. Peterson is a psychologist who wrote a book on meaning called <em>Maps of Meaning: The Architecture of Belief.\u00a0 <\/em>While reading this book in any inspectionary way is, in my opinion, IMPOSSIBLE I did find a few concepts that were fascinating, especially when it comes to finding meaning through suffering.<\/p>\n<p style=\"font-weight: 400\">In summary, there are 9 key points Peterson addresses in this book: \u00a0\u201cHumans explore their environment out of a fear of the unknown, stories help us navigate the world a s a place of meaning, all myths follow the same basic structure, myths provide a model for how societies should work and how individuals should behave, growing up means learning how to identify with the group and the hero, anomalies threaten the stability of our psyche and society-and force us to adapt, our limitations are the precondition for a meaningful existence, evil means rejecting creative exploration, and we\u2019re all capable of it, and in order to reach our full potential, we must chart our own path.\u201d<a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftn1\" name=\"_ftnref1\">[1]<\/a>\u00a0 I found this summary on a website in order to get the most simplified breakdown of this book.\u00a0 Some arguments made against the author is his arrogance in using large and complicated words that make his approachability very challenging.\u00a0 When looking at his writings, and views on the world, I am drawn to his trying to approach meaning making.\u00a0 I mention all of this as a way of gaining a basic understanding of the book before I microscopically write on a small portion of the book.<\/p>\n<p style=\"font-weight: 400\">Peterson states in his early in his first chapter when determining the meaning of meaning \u201cwe need to know four things: What there is, what to do about what there is, that there is a difference between knowing what there is, and knowing what to do about what there is and what that difference is.\u201d<a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftn2\" name=\"_ftnref2\">[2]<\/a>\u00a0 Understand?\u00a0 When entering into his chapter, <em>Maps of experience,<\/em> or as the summary above distilled it down to-Humans explore their environment out of a fear of the unknown, Peterson broke it down even further into 3 subqueries around the significance of meaning. He wrote:<\/p>\n<ul>\n<li><em>What is? <\/em>What is the nature (meaning, the significance) of the current state of experience?<\/li>\n<li><em>What should be? <\/em>To what (desirable, valuable) end should that state be moving?<\/li>\n<li><em>How should we therefore act? <\/em>What is the nature of the specific process by which the present state might be transformed into that which is desired?<a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/li>\n<\/ul>\n<p style=\"font-weight: 400\">When I read this part of the chapter it brought to mind, instantly a Buddhist way of thinking around suffering. I have heard in different lectures (don\u2019t know original author, but the teaching was at the Sacred Art of Living center) that the definition of suffering as: There is the way things are and the way we want them to be, and suffering occurs when we try to live between those two spheres.\u00a0 I have always connected to this thought especially when working with those who are suffering or have to acknowledge my own suffering. \u00a0We all tend to live in between the reality of what is and the dream of what we wish it was!\u00a0 Tara Brach brings this reality to light in her book <em>Radical Acceptance: Embracing your life with the heart of Buddha, <\/em>she calls it the \u201cTrance of Unworthiness\u201d, \u201cEvery time we hide a defeat (or failure) we reinforce the fear that we are insufficient. When we strive to impress or outdo others, we strengthen the underlying belief that we are not good enough as we are.\u201d <a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/p>\n<p style=\"font-weight: 400\">Our fear of failure and our own sense of unworthiness is what robs us of meaning and traps us in between being honest with how things are, and pretending to be where we want them to be.\u00a0 I wonder if this is where moral failings begin for leaders?\u00a0 Leaders get caught up and stuck in the muck and mire of the hero\u2019s dilemma? \u201cThe Road of Trials\u201d as Joseph Campbell would state, \u201cOnce having traverse the threshold, the hero moves in a dream landscape of curiously fluid, ambiguous forms, where he (we?) must survive a succession of trials\u201d (suffering?)<a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftn5\" name=\"_ftnref5\">[5]<\/a><\/p>\n<p style=\"font-weight: 400\">As a Chaplain in Hospice, I am assessing the Spiritual Pain of each person I encounter, patients and families alike.\u00a0 Meaning making is how I define my job, (which is why I hoped I had gotten more out of this book, I think I am in burnout, but I digress).\u00a0 \u201cIn all the books of the dead, regardless of time, place, or culture, the experience of spiritual pain is related to one of four timeless qualities:<\/p>\n<p style=\"font-weight: 400\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 1)Meaning<\/p>\n<p style=\"font-weight: 400\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 2) Forgiveness<\/p>\n<p style=\"font-weight: 400\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 3) Relatedness<\/p>\n<p style=\"font-weight: 400\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 4) Hopelessness<\/p>\n<p style=\"font-weight: 400\">In the Spiritual realm, these are the only four illnesses that require diagnosis. Understanding something about each of these four classical categories may be the key to a peaceful death\u201d.<a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftn6\" name=\"_ftnref6\">[6]<\/a>\u00a0 When we all encounter the last months or years of our life we will be faced with meaning?\u00a0 How do we define it and as Jordan Peterson states, how do we map it?\u00a0\u00a0 \u201cThere is ultimately only one spiritual question: Who am I? The answer to this question is rarely known except in the dark night of the soul.\u201d<a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftn7\" name=\"_ftnref7\">[7]<\/a><\/p>\n<p style=\"font-weight: 400\"><em>Maps of Meaning <\/em>equips us with a historical understanding of where meaning making comes from and how we work out its meaning, but as Campbell noted, and as we encounter different stages of our lives, I wonder if the full understanding of that Spiritual question \u201cWho am I\u201d is only understood in the end, after going through trials and tribulations, in other words Suffering?\u00a0 A map in small pieces does not make sense of a journey, it\u2019s when the whole journey is laid out and we can look from above that we understand the meaning of it all!<\/p>\n<p style=\"font-weight: 400\">May we continue to have the courage to face our suffering, to have the \u201cBlissful encounter with the Truth\u201d <a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftn8\" name=\"_ftnref8\">[8]<\/a>so that we suffer less! Or at the very least, find redemption in the Joy of life as we move forward with Radical Acceptance of what is!<\/p>\n<p style=\"font-weight: 400\">\n<p style=\"font-weight: 400\">\n<p><a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftnref1\" name=\"_ftn1\">[1]<\/a> https:\/\/www.blinkist.com\/en\/books\/maps-of-meaning-en<\/p>\n<p><a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftnref2\" name=\"_ftn2\">[2]<\/a> Peterson, Jordan B. <em>\u00a0Maps of Meaning: The Architecture of Belief. <\/em>(New York, Routledge, 1999) 1-2<\/p>\n<p><a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftnref3\" name=\"_ftn3\">[3]<\/a> Peterson, 13<\/p>\n<p><a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftnref4\" name=\"_ftn4\">[4]<\/a> Brach, Tara. <em>Radical Acceptance: Embracing Your Life with the Heart of <\/em>Buddha. (New York, Bantam Dell, 2003) 17.<\/p>\n<p><a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftnref5\" name=\"_ftn5\">[5]<\/a> Campbell, Joseph. <em>\u00a0The Hero with A Thousand Faces. <\/em>\u00a0(California, New World Library, 2008) 81.<\/p>\n<p><a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftnref6\" name=\"_ftn6\">[6]<\/a> Groves, Richard F., and Henriette Anne Klauser. <em>The American Book of Living and Dying: Lessons in Healing Spiritual Pain. <\/em>(Berkeley, Celestial Arts, 2009) 43.<\/p>\n<p><a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftnref7\" name=\"_ftn7\">[7]<\/a> Groves and Klauser, 43.<\/p>\n<p><a href=\"\/\/51E4FF0D-E2F0-4DD3-86BD-CA4CF5D77BED#_ftnref8\" name=\"_ftn8\">[8]<\/a> Ibid, 43<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Here I come, you ready for it, I\u2019m going to stretch myself here and go off my topic\u2026Okay, no I am not, I\u2019m going to talk about the meaning of suffering.\u00a0 Why not? I work right in the middle of it and it\u2019s the human condition.\u00a0 Jordan B. Peterson is a psychologist who wrote a [&hellip;]<\/p>\n","protected":false},"author":187,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[2489,3140,1778],"class_list":["post-36992","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-dlgp02","tag-suffering","tag-peterson","cohort-dlgp02"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/36992","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/187"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=36992"}],"version-history":[{"count":1,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/36992\/revisions"}],"predecessor-version":[{"id":36993,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/36992\/revisions\/36993"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=36992"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=36992"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=36992"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}