{"id":36969,"date":"2024-04-01T18:00:25","date_gmt":"2024-04-02T01:00:25","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=36969"},"modified":"2024-03-21T18:22:14","modified_gmt":"2024-03-22T01:22:14","slug":"living-the-cruciform-life","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/living-the-cruciform-life\/","title":{"rendered":"Living the Cruciform Life"},"content":{"rendered":"

Have you heard the song \u201cCross of Gold\u201d by Michael W. Smith from the album Change Your World<\/em>? I am dating myself to tell you that I remember when this album came out (and I am pretty sure I still have the cd somewhere). In the song, he asks the questions, \u201cWhat’s your line, tell me why you wear your cross of gold? State of mind, or does it find a way into your soul?\u201d[i]<\/a> In a time when where it was a fashion statement to wear a large cross on a golden chain, it was a poignant question. The song further comments, \u201cFor some it’s simply something to wear around your neck, just a chain, jewelry. It’s a decoration, it’s an icon, a proclamation. An icon of what?\u201d[ii]<\/a> I have a beautiful cross made of gold and rubies that my grandmother gifted to me many years ago. How often when I wear it, do I reflect on the significance of the cross? Do I wear it as a piece of jewelry or as a symbol of my faith?<\/p>\n

https:\/\/www.youtube.com\/watch?v=hbTple1mkbY<\/a><\/p>\n

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In reading Dominion: How the Christian Revolution Remade the World<\/em> by Tom Holland, this song came to mind. As I am writing, it is still over a week until Easter and the cross is on my mind. I thought I would stop here, and ponder the impact of the cross. How has this image impacted Western society? Death on a cross was the cruelest form of punishment. As Holland puts it, \u201cNo death was more excruciating, more contemptible, than crucifixion. [iii]<\/a> He further writes, \u201cThat a man who had himself been crucified might be hailed as a god could not help but be seen by people everywhere across the Roman world as scandalous, obscene, grotesque.\u201d[iv]<\/a><\/p>\n

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Can you imagine how the Romans would respond to seeing someone wear this symbol as jewelry? I think over the years, we have become callus to this symbol of Christianity. In her book, The Mystery of the Cross: Bringing Ancient Christian Images to Life<\/em>, Judith Couchman writes about the imagery of the cross.<\/p>\n

As I researched and studied further, art and history about the cross both inspired and surprised me. The horror and audacity, simplicity and splendor, reverence and sincerity, captured my imagination\u2026 Somewhere in church history we\u2019d misplaced this sacredness and perhaps the earliest Christians guarded what we\u2019ve now lost.[v]<\/a><\/p>\n

What early Christians revered; we take for granted. What they memorialized; we trivialize. It seems to me that as our view of the cross has changed over the millennia, so has our purpose.<\/p>\n

The relationship of Christianity to the world that gave birth to it is, then, paradoxical. The faith is at once the most enduring legacy of classical antiquity, and the index of its utter transformation. Formed of a great confluence of traditions \u2013 Persian and Jewish, Greek and Roman \u2013 it has long survived the collapse of the empire from which it first emerged, to become, in the words of one Jewish scholar, \u2018the most powerful hegemonic cultural systems in the history of the world.\u2019 [vi]<\/a><\/p>\n

That Christianity has had a profound impact on the world is indisputable, but has this impact been a positive one? Have we faltered from our origins? Nigel Biggar would argue that there is a positive impact of colonialism, but Jean de Dieu<\/a> challenged me with his commentary on Biggar. \u201cGod has brought good out of men\u2019s evil doing in all things. Undoubtedly, some missionaries greatly impacted God\u2019s global glory; however, Colonialism wasn\u2019t necessary to propagate the Gospel.\u201d[vii]<\/a> I found myself convicted by his blog and impelled to take a look at my own privilege and bias. As I ponder crucifixion and the cross, I wonder at how many people over the course of Western Civilization have seen it as an image of terror. \u00a0Holland concludes, \u201cCrucifixion was not merely a punishment. It was a means to achieving dominance: a dominance felt as a dread in the guts of the subdued. Terror of power was the index of power.\u201d[viii]<\/a><\/p>\n

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How do we return to the reverent view of the cross, the mystery of the cross? How do we help to repair the harm done by the church in the name of the cross? We do this by living a life of cruciformity. Cruciformity is a term coined by Michael J. Gorman in his book Cruciformity: Paul’s Narrative Spirituality of the Cross. <\/em>He uses it to represent Paul’s understanding of the cross. \u201cThe life of conformity to the cross \u2013 cruciformity \u2013 that Paul seeks to embody and transmit is as multifaceted as the cross itself.\u201d[ix]<\/sup><\/a> The cruciform life is a life focused on the cross of Christ, one that is willing to die daily, as Paul writes in 1 Corinthians 15:31<\/a>.<\/p>\n

Cruciformity \u201cunites love and faith, reinterprets power in terms of love, and makes hope conditioned upon a faithful, cruciform life, even while maintaining that justification is a gift of God\u2019s grace.\u201d[x]<\/sup><\/a> It is the foundation for the Christian life. Apart from the cross, the Christian life is devoid of meaning. \u201cGod could have chosen any method to save us, but he used the cross. The cross is our spiritual centerpiece, the sign of our soul\u2019s emancipation.\u201d[xi]<\/sup><\/a> When we realize and act upon the significance of the cross, we follow the footsteps of Paul in living the cruciform life, and the cross becomes something more than an icon. May the cross never be just an icon to me. May I never take it for granted or trivialize it.<\/p>\n

 <\/p>\n

[i]<\/a> Michael W. Smith, \u201cCross of Gold,\u201d YouTube video, https:\/\/www.youtube.com\/watch?v=hbTple1mkbY.<\/p>\n

[ii]<\/a> Ibid.<\/p>\n

[iii]<\/a> Tom Holland, Dominion: How the Christian Revolution Remade the World<\/em>. (New York: Basic Books, 2019), 2.<\/p>\n

[iv]<\/a> Ibid., 6.<\/p>\n

[v]<\/a> Judith Couchman, The Mystery of the Cross: Bringing Ancient Christian Images to Life<\/em>. (Downer\u2019s Grove, IL: Basic Books, 2009), 6.<\/p>\n

[vi]<\/a> Holland, 6.<\/p>\n

[vii]<\/a> Jean de Dieu Ndahiriwe, \u201cNothing praiseworthy is a result of Colonialism!\u201d (2024). DLGP Blogs. https:\/\/blogs.georgefox.edu\/dlgp\/nothing-praiseworthy-is-a-result-of-colonialism\/<\/p>\n

[viii]<\/a> Holland, 541.<\/p>\n

[ix]<\/a> Michael J. Gorman, Cruciformity: Paul’s Narrative Spirituality of the Cross<\/em> (Grand Rapids: William B. Eerdmans Publishing Company, 2001), 92.<\/p>\n

[x]<\/a> Gorman, 399.<\/p>\n

[xi]<\/a> Couchman, 22.<\/p>\n","protected":false},"excerpt":{"rendered":"

Have you heard the song \u201cCross of Gold\u201d by Michael W. Smith from the album Change Your World? I am dating myself to tell you that I remember when this album came out (and I am pretty sure I still have the cd somewhere). In the song, he asks the questions, \u201cWhat’s your line, tell […]<\/p>\n","protected":false},"author":155,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[3150,2627],"class_list":["post-36969","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-cruciformity","tag-holland","cohort-dlgp01"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/36969","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/155"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=36969"}],"version-history":[{"count":1,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/36969\/revisions"}],"predecessor-version":[{"id":36973,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/36969\/revisions\/36973"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=36969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=36969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=36969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}