{"id":35357,"date":"2024-01-30T20:39:04","date_gmt":"2024-01-31T04:39:04","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=35357"},"modified":"2024-01-30T20:39:04","modified_gmt":"2024-01-31T04:39:04","slug":"owning-our-heroism-journeying-through-pahlawan","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/owning-our-heroism-journeying-through-pahlawan\/","title":{"rendered":"Owning Our Heroism, Journeying Through\u2026 (Pahlawan)"},"content":{"rendered":"<p>Although &#8220;The Hero with a Thousand Faces&#8221; has had a substantial impact, and I recognize its significance for my assignment, I must admit that I did not find the book personally engaging. Campbell employed his own understanding for analyzing limited diverse cultural narratives, a perspective I struggled to fully comprehend. This does not mean that I am dismissing the value of Campbell&#8217;s work entirely.<\/p>\n<p>I come from a family with Hindu and Buddhist influence. Hinduism and Buddhism have many similarities. I was raised by my grandmother with strong Hindu background. I clearly remember the stories about Prince Sidhartha Gautama (Buddha), when the serpent shelters him from the rain. Of lord Krishna, when he cried aloud, his mother saw the universe in his mouth \u2013 my grandmother told me these stories! I enjoyed these mystical stories. I grew up venerating deities such as Shiva, Sakti, Lingam, Murugan, and Kali. During my childhood, I faced significant health challenges, prompting my grandmother to make me an offering to the goddess Kali in exchange for my well-being. This aspect of my upbringing was marked by a life filled with bondage and trauma, shaped by a belief where sacrifice held paramount importance. The goddess Kali, in particular, is associated with blood sacrifice, leading to an annual ritual on my birthday where my grandmother and my parents would sacrifice a rooster to express gratitude for the protection, they believed Kali had granted me. While I respect the cultural context of my Hindu upbringing, I find Joseph Campbell&#8217;s work to be speculative than empirical. Therefore, the concept Shiva, Sakti, Lingam, Murugan, and Kali being projected to be universal \u2018heroes\u2019 is not glamorous to me. These deities (statures) are offered milk baths, animal sacrifice and several other rituals as a day of atonement by Hindu believers \u2013 a continuous craze for sacrifice. <sup>[1] <\/sup>Joseph claimed Kali as Shiva\u2019s wife should be examined (p.237). The god Shiva\u2019s first wife was Sakti and Parvati (reincarnation of Sakti) is\/was his second wife.<\/p>\n<p>Putting my personal feelings aside, I appreciate Campbell\u2019s exploration referring to the richness of Hindu mythology through symbolism and mythical elements, suggesting that these stories convey universal themes and psychological truths. Emphasizing cultural universality, Campbell asserts that the hero&#8217;s journey reflects fundamental aspects of the human experience across different cultures. <sup>[2]<\/sup> Additionally, Campbell explains the spiritual and psychological insights within Hindu myths, emphasizing the hero&#8217;s journey as a profound transformation involving themes of transcendence and self-discovery. I could not stop wandering why Campbell did not include any female or Christian mystics. I wonder why he was so fascinated with deities.<\/p>\n<p>As I continued to respond to this week\u2019s assignment, I realized Campbell was showing his readers the strengths these heroes portrayed. Besides the need to complete my assignment and without dismissing Campbell\u2019s contribution to symbolism and mythical elements, this book pushed me to see commonalities in the stories that cultures tell, emphasizing shared human experiences. Furthermore, I came to be aware that myths are not only cultural narratives but also symbolic representations of universal human experiences, struggles, and growth.<\/p>\n<p>At the start of my post, I noted that I struggled to fully comprehend Campbell&#8217;s collection of mystical stories. However, I must also acknowledge that the theme of transformation deeply resonated with me &#8211; such as the hero&#8217;s transformative process is not only a physical or external change but also an internal and symbolic evolution. On the lighter note, this book carried me along to examine the stages of the hero who goes on an adventure, faces a crisis and wins, then returns victoriously.<\/p>\n<p><sup>[3] <\/sup>Campbell introduces the concept of the &#8220;monomyth&#8221; a term commonly referred to as &#8220;The Hero&#8217;s Journey.&#8221;\u00a0I enjoyed watching the video, The Monomyth (The Hero\u2019s Journey): An Introduction to the Framework of the Traditional Hero Adventure \u2013<sup>[4] \u2018<\/sup>Home &#8211; The Monomyth (The Hero&#8217;s Journey) &#8211; Subject Guides at Grand Valley State University (gvsu.edu).\u2019 \u00a0I liked the video because I grasped it, could relate to it, and found it to be a practical process that I can follow.<\/p>\n<p>Finally, reflecting my own journey through monomyth concept: The call to follow Christ reached me in my teenage years, marking the beginning of my Christian journey. This initial phase was truly a painful adventure as I stepped out of my comfort zone, being a minority within my family. The support of fellow Christian converts, who had faced trials themselves, gave me hope that I was not alone. They organized transportation for me to attend weekly church service, facilitated my baptism, and celebrated the occasion. Despite harsh persecution from my family and separation from my grandmother, I confronted these challenges with Jesus by my side\u2014remembering the powerful verse, <sup>[6]<\/sup>&#8220;though I walk through the valley of shadow death, I fear no evil.&#8221; It was undeniably a crisis, but in this crisis, I witnessed that nothing is impossible for God. The trials, crises, and loneliness I experienced only served to strengthen and empower me. I emerged from this period of hardship with a sense of resurrection and subsequently entered into ministry, my life guided by the Spirit. With newfound confidence in Christ, I am forever changed.<\/p>\n<p>&nbsp;<\/p>\n<p>[1] Joseph Campbell,\u00a0<em>The Hero with a Thousand Faces<\/em>\u00a03 ed. (Princeton, Princeton University Press, 2020), 237.<\/p>\n<p>[2] Joseph Campbell,\u00a0<em>The Hero with a Thousand Faces<\/em>\u00a03 ed. (Princeton, Princeton University Press, 2020).<\/p>\n<p>[3] Joseph Campbell,\u00a0<em>The Hero with a Thousand Faces<\/em>\u00a03 ed. (Princeton, Princeton University Press, 2020), 300-301.<\/p>\n<p>[4] Kristie Winslow, \u201cThe Monomyth (The Hero\u2019s Journey): Home\u201d Summer Library 2019, Grand Valley State University, December 9, 2022,<\/p>\n<pre>Video, https:\/\/youtu.be\/Hhk4N9A0oCA?si=hQ5_ttlco3iuF06X<\/pre>\n<p>[5] Psalm 23:4.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Although &#8220;The Hero with a Thousand Faces&#8221; has had a substantial impact, and I recognize its significance for my assignment, I must admit that I did not find the book personally engaging. Campbell employed his own understanding for analyzing limited diverse cultural narratives, a perspective I struggled to fully comprehend. This does not mean that [&hellip;]<\/p>\n","protected":false},"author":198,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[789],"class_list":["post-35357","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-campbell","cohort-dlgp03"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/35357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/198"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=35357"}],"version-history":[{"count":1,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/35357\/revisions"}],"predecessor-version":[{"id":35358,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/35357\/revisions\/35358"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=35357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=35357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=35357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}