{"id":35232,"date":"2024-01-29T06:00:19","date_gmt":"2024-01-29T14:00:19","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=35232"},"modified":"2024-01-25T09:48:47","modified_gmt":"2024-01-25T17:48:47","slug":"the-exciting-dangerous-book-whose-bark-is-worse-than-its-bite","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/the-exciting-dangerous-book-whose-bark-is-worse-than-its-bite\/","title":{"rendered":"The exciting, dangerous book, whose bark is worse than its bite"},"content":{"rendered":"<p><a href=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2024\/01\/Screenshot-2024-01-25-at-17.39.52.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-35233\" src=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2024\/01\/Screenshot-2024-01-25-at-17.39.52-300x300.png\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2024\/01\/Screenshot-2024-01-25-at-17.39.52-300x301.png 300w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2024\/01\/Screenshot-2024-01-25-at-17.39.52-1020x1024.png 1020w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2024\/01\/Screenshot-2024-01-25-at-17.39.52-150x151.png 150w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2024\/01\/Screenshot-2024-01-25-at-17.39.52-768x771.png 768w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2024\/01\/Screenshot-2024-01-25-at-17.39.52.png 1098w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>I love history. \u201cThe Hero with a Thousand Faces\u201d is a brilliant synthesis of the world\u2019s major religions, and faiths. I have no doubt that the author has excelled in his endeavours in drawing together the similarities of each (Pxiii).<br \/>\nAt first glance, a young, unlearned Christian may be confused or put off by the author\u2019s idea that \u201call religions are the same\u201d (my wording). Indeed, the idea of the book may be used as a deterrent for those seeking to follow \u201cone way\u201d in Christ Jesus. A cynic of Christianity may weaponise the similarities within the pages of the book as \u201cproof\u201d that Christianity is merely a choice, one of many, but not the only way to heaven (a transcendent experience or a moment of apotheosis where the hero achieves a higher state of consciousness or understanding or attaining a heavenly or divine realm) see sections \u201cCall to Adventure\u201d (P41), \u201cThe Crossing of the First Threshold\u201d (P64), \u201cAtonement with the Father\u201d (P105) or \u201cThe Ultimate Boon\u201d (P148). So what is to be done in response to this \u201cdangerous\u201d book?<\/p>\n<p>Firstly, it\u2019s not dangerous. Understood by many theologians but popularised in the modern era by Pastor Tim Keller, the meta-narrative of the Bible synthesises with Campbell\u2019s work. In his book, \u201cThe Prodigal God: Recovering the Heart of the Christian Faith,\u201d Tim Keller delves into the parable of the prodigal son from the Gospel of Luke and uses it as a lens to explore the meta-narrative of the Bible, emphasising the themes of grace, redemption, and the character of God. Throughout \u201cThe Prodigal God\u201d, Keller\u2019s views on the metanarrative of the Bible are clear. According to Keller, the Bible\u2019s overarching storyline revolves around God\u2019s redemptive work through Jesus Christ. The meta-narrative unfolds as follows:<\/p>\n<ul>\n<li><strong>Creation<\/strong>: God establishes a perfect world.<\/li>\n<li><strong>Fall<\/strong>: Humanity rebels against God, leading to sin and brokenness.<\/li>\n<li><strong>Redemption<\/strong>: God initiates a plan of salvation through Jesus Christ\u2019s life,<br \/>\ndeath, and resurrection.<\/li>\n<li><strong>Restoration<\/strong>: The ultimate goal is the renewal of all things, where God restores the world to its intended perfection.<\/li>\n<\/ul>\n<p>Keller, of course, sees Jesus Christ as the central figure or \u201chero\u201d (Campbell P 23) in this meta-narrative, bringing redemption and hope to a fallen world.<\/p>\n<p>Secondly, Christianity sits atop the pantheon of other religions.<br \/>\nThe unique claim of Christianity lies in the person of Jesus Christ, who embodies God\u2019s love, grace, and salvation. The central Christian narrative centres on the redemptive work of Christ, symbolising the ultimate expression of divine love through his sacrificial death and triumphant resurrection. Christianity stands apart as it acknowledges the fallen nature of humanity, offering a profound solution through faith in Jesus. The Bible spans diverse genres and historical periods, presenting a cohesive narrative revealing God\u2019s salvation plan. Biblical events\u2019 prophetic fulfilment and historical accuracy lend credibility to our faith. Christianity uniquely emphasises the transformative power of grace, inviting believers into a personal relationship with God. The indwelling of the Holy Spirit, promised by Jesus, provides guidance and empowerment, setting Christianity apart in offering a profound and intimate connection with the divine. Christianity asserts its distinctiveness through the centrality of Christ, the transformative impact of grace, and the hope of eternal life. This conviction fosters a commitment to love, compassion, and justice, encouraging believers to share the transformative message of Christ with humility and respect for others on their spiritual journeys. While many of these essential elements correlate with other religions listed in Campbell\u2019s book, Christianity\u2019s uniqueness remains in the knowledge that salvation is not and never by works but by faith alone in the work of Christ. No other faith boasts that. All others demand that the \u201cfollower\u201d does something to attain that transcendent experience, achieving that higher consciousness or understanding.<\/p>\n<p>Thirdly, somewhat mischievously, I enjoyed hearing all the ways the devil has tried to emulate, copycat style, the gospel, but to no avail. The devil\u2019s attempts to mimic Christianity are best understood through the lens of his insidious desire to distort the truth and lead people astray, see 2 Corinthians 11:14-15 and 1 Peter 5:8. Christianity offers a path to redemption and a transformed life through faith in Jesus Christ. Satan attempts to counterfeit these aspects, creating distorted imitations to divert individuals from the genuine path of righteousness. By mimicking the transformative power of Christianity, the devil seeks to sow confusion and lure people away from the true source of grace and salvation. The devil understands the unifying and transformative impact of the Christian community. In his attempts to copy Christianity, he creates false doctrines, divisive ideologies, or counterfeit spiritual experiences to fracture the unity and fellowship that authentic Christian communities strive to create. By understanding the devil\u2019s tactics to mimic Christianity, believers can remain watchful, anchored in the genuine teachings of Christ, and resist deceptions that may lead away from the path of righteousness and authentic spiritual life.<\/p>\n<p>I loved the book \u201cThe Hero with a Thousand Faces!\u201d<\/p>\n<p><strong>References<\/strong>:<\/p>\n<p>Campbell, Joseph. The Hero with a Thousand Faces. 3rd ed. Novato, CA: New<br \/>\nWorld Library, 2008.<br \/>\nKeller, Timothy. The Prodigal God. London: Hodder &amp; Stoughton, 2009.<br \/>\nThe New International Version Bible. Grand Rapids: Zondervan, 2011.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I love history. \u201cThe Hero with a Thousand Faces\u201d is a brilliant synthesis of the world\u2019s major religions, and faiths. I have no doubt that the author has excelled in his endeavours in drawing together the similarities of each (Pxiii). At first glance, a young, unlearned Christian may be confused or put off by the [&hellip;]<\/p>\n","protected":false},"author":191,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[3023],"class_list":["post-35232","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-dlgp03-campbell","cohort-dlgp03"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/35232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/191"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=35232"}],"version-history":[{"count":2,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/35232\/revisions"}],"predecessor-version":[{"id":35235,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/35232\/revisions\/35235"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=35232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=35232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=35232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}