{"id":30436,"date":"2023-01-25T08:21:43","date_gmt":"2023-01-25T16:21:43","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=30436"},"modified":"2023-01-25T08:22:16","modified_gmt":"2023-01-25T16:22:16","slug":"to-feel-is-not-to-be","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/to-feel-is-not-to-be\/","title":{"rendered":"To Feel is Not to Be"},"content":{"rendered":"<p>Dr. Abigail Favale&#8217;s spiritual journey has undoubtedly been intriguing. Raised in an evangelical home and having attended George Fox University to study Philosophy, Favale began to question Scripture and the role of women. In time, she was lured away from the faith entirely by feminism, to which she would testify that she lost herself for nearly a decade. In her book, <em>The Genesis of Gender, <\/em>Favale states that feminism led to the destruction of her faith, yet later, it was also feminism that brought her back to Christianity. As a graduate student at the University of St. Andrews in Scotland, where she received her PhD in English, she converted to Catholicism. Favale is married, has four children, and currently serves as a writer and professor at the McGrath Institute for Church Life at the University of Notre Dame.<\/p>\n<p>Before diving into the book, with gender being a contentious topic today, I believe it is invaluable to hear the love Favale has for <em>all<\/em> people that motivates her writing. She states,<\/p>\n<blockquote><p>Even as we speak honestly about the machinations of the gender paradigm, we have to realize that there are real people, real lives, being churned up in its gears. We have to welcome these people into our parishes, into our families, into our communities. It is possible to judge whether an ideology is true or false \u2013 but we cannot judge persons; we have not been granted access to the inner chambers of the human heart. Each person\u2019s status before God is a mystery that cannot be known from without. We must critique the framework, in the appropriate time and place, while embracing those who are caught up in that framework, no matter how they look or sound.<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/p><\/blockquote>\n<p>The gender paradigm &#8220;is a way of seeing that is based on postmodern anti-realism: there is no God; we are not created beings; what we perceive to be real is a social fiction, created by language, including the categories \u2018man\u2019 and \u2018woman.\u2019\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> Favale strongly opposes this notion, yet, despite her opposition, her call to people of faith is that we must maintain the perspective that when discussing aspects of gender and sexuality, we must not lose sight of the reality that people are people with intrinsic value and worth and we must treat them as such. Following are a few key points of interest for me from the book:<\/p>\n<ul>\n<li>The author spent a significant amount of time discussing the concept of God\u2019s created order, i.e., shalom. In reflecting on the creation account, Favale notes that there is a distinction between the sexes, but also a shared responsibility to steward His creation. In reflecting on Genesis 2, she states that Man and Woman are distinctively more alike than any other creation, but also distinctively very different. In other words, there is a balance of sameness <em>and<\/em><a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/li>\n<li>Favale observes that the woman\u2019s being tempted in Genesis 3 does not make her more weak than the man, but rather, this temptation serves to demonstrate the influence she has as a woman. Throughout the rest of Scripture, God uses women in significant ways to put massive kingdom implications in motion. For example, Mary as the mother of Jesus.<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/li>\n<li>The author argues that <em>sex <\/em>and <em>gender <\/em>are not separate, but one. She claims that society has bifurcated sex from the act of pleasure and reproduction. As a result, modern culture views sex as being sterile for women with the introduction of contraceptives, birth control, and abortion. Thus, culture attempts to bypass the reality that part of God\u2019s intended purpose of sex <em>is<\/em><a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a><\/li>\n<li>The definitions of gender and sex are very muddled and confused in our current society. Historically, argues Favale, \u201csex\u201d did not refer to the act of sex, but rather, one\u2019s sexual identity. She uses some profound logic to demonstrate how anti-shalom the topic of gender dysphoria is and confuses our sense of identity. She writes, \u201c\u2018To feel\u2019 is not \u2018to be.\u2019 A white girl <em>cannot <\/em>know what it is like to be a black girl.\u201d<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a> In other words, to <em>feel<\/em> as though you are a girl trapped in a man\u2019s body does not make you <em>to be<\/em> a man.<\/li>\n<li>To attempt <em>to be<\/em> something other than you are in regard to gender and sexuality, especially with the introduction of surgeries to make the physical transition or by taking hormones, wreaks havoc on the body and fails to override the very design of God. The implications of these attempts on our bodily design are harmful and damaging, not only to our physical body, but to our psyche as well.<a href=\"#_ftn7\" name=\"_ftnref7\">[7]<\/a><\/li>\n<\/ul>\n<p>In my opinion, Favale provides a sound argument for maintaining a Biblical framework to understand both sexuality and gender. Being cognizant of the tension this topic stirs up both in and out of the Church, I admire Favale\u2019s vulnerability and tact to interweave her journey and wrestling through faith, feminism, sexuality, gender, and identity to advocate as a voice of truth, reason, and love to promote a pathway of wholeness as God intends.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Abigail Rine Favale, <em>The Genesis of Gender: A Christian Theory<\/em> (San Francisco [California]: Ignatius Press, 2022), 214\u2013215.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> \u201c5 Questions With Family Studies: Professor Abigail Favale on the Genesis Paradigm,\u201d <em>Institute for Family Studies<\/em>, accessed January 25, 2023, https:\/\/ifstudies.org\/blog\/5-questions-with-family-studies-professor-abigail-favale-on-the-genesis-paradigm-.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Favale, <em>The Genesis of Gender<\/em>, chap. 2.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Ibid.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Ibid., chap. 4.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Ibid., 156.<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Ibid., chap. 7.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Abigail Favale&#8217;s spiritual journey has undoubtedly been intriguing. Raised in an evangelical home and having attended George Fox University to study Philosophy, Favale began to question Scripture and the role of women. In time, she was lured away from the faith entirely by feminism, to which she would testify that she lost herself for [&hellip;]<\/p>\n","protected":false},"author":142,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[2543],"class_list":["post-30436","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-favale","cohort-lgp11"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/30436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/142"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=30436"}],"version-history":[{"count":2,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/30436\/revisions"}],"predecessor-version":[{"id":30438,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/30436\/revisions\/30438"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=30436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=30436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=30436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}