{"id":28618,"date":"2022-08-30T16:52:57","date_gmt":"2022-08-30T23:52:57","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=28618"},"modified":"2022-08-30T16:52:57","modified_gmt":"2022-08-30T23:52:57","slug":"the-flame-of-a-human-soul","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/the-flame-of-a-human-soul\/","title":{"rendered":"The flame of a human soul"},"content":{"rendered":"

Nelson Mandela, the recipient of the Nobel peace prize in 1993, grew up battling the evil against human rights and racial equality in South Africa. In his autobiography, Long Walk to Freedom<\/em>, Nelson Mandela recreates his lifelong destiny and struggle in overcoming apartheid in South Africa. And Archbishop Desmond Tutu, the author of No Future without Forgiveness<\/em>, offered his reflection on his journey as the Chairman of the Truth and Reconciliation Commission appointed by Nelson Mandela to restore the broken relationships within a long history of a divided and traumatized country. \u00a0It was truly inspiring to read about their lifelong struggle to fight against such horrible political and inhumane violence and overcome it with victorious resilient leadership. The first time I visited South Africa was back in July of 2011. I was there for a couple of weeks, serving with a humanitarian agency called GAIN and I had no knowledge of prior history in South Africa. My team and I served a refugee site made next to a garbage dumpster in a town called Mooiplas and I was struck with great grief because the conditions were horrible and inhumane. After 11 years, I have an opportunity to return this time with a better perspective on understanding the past struggles that many sacrificed in order to be where they are now.<\/p>\n

Mandela titled part four The Struggle is My Life<\/em>. This lifelong struggle that Mandela faced was both internal and external. The minority whites oppressed with violence, power, and imprisonments from the outside, but the majority of Afrikaners were divided on the inside with broken dreams, inherited ignorance, and shattered hopes.\u00a0 Tutu was devastated to see the reality of evil that resides in a human heart for his own country. He questioned the spirituality of humanity as he fought to restore forgiveness and restoration for a better government: \u201cHow was it possible for normal, decent, and God-fearing people, as white South Africans considered themselves to be, to have turned a blind eye to a system which impoverished, oppressed, and violated so many of those others with whom they shared the beautiful land that was their common motherland?\u201d[1]<\/a><\/p>\n

Mandela and Tutu led the way by sacrificing their life and family to bring hope and light to the world of dark evil. Mandela described his fire of destiny came from holy and righteous anger accumulated over the years \u2013 \u201cI had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people.\u201d[2]<\/a> While the ignorant and powerless majority crumbled against the power of unjust government and violent force, Nelson Mandela seemed to find a small and undying strength to get up again and take another step forward. I was fascinated by how Mandela struggled against a broken and evil system to grow a garden in prison. He grew \u201conions, eggplant, cabbage\u2026and much more\u2026at its height, I had a small farm with nearly nine hundred plants; a garden far grander than the one I had on Robben Island.\u201d[3]<\/a> And because of his labor that went another extra step, the prison kitchen was supplied with better ingredients and the harvest to be offered to the warders. It is clear to me that Mandela never lost hope in the worst possible circumstances. Tutu wrote that \u201cit is and has always been God\u2019s intention that we should live in friendship and harmony. That was the point of the story of the Garden of Eden, where there was no bloodshed, not even for religious sacrifice.\u201d[4]<\/a> Again and again, they both demonstrated the courage of a resilient leader: courage which is not absence of fear, but the courage to triumph over it. The hope Mandela held onto throughout his life to bring the great transformation of people\u2019s hearts and government systems speaks relevantly to all of us today as well \u2013 \u201cI always knew that deep down in every human heart, there is mercy and generosity. No one is born hating another person because of the color of his skin, his background, or his religion. People learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite\u2026Man\u2019s goodness is a flame that can be hidden but never extinguished.\u201d[5]<\/a><\/p>\n

[1]<\/a> Desmond Tutu, No Future Without Forgiveness<\/em>. New Ed edition (New York: Image, 2000), 217.<\/p>\n

[2]<\/a> Nelson Mandela, Long Walk to Freedom: The Autobiography of Nelson Mandela<\/em>. Reprinted edition (Back Bay Books, 1995), 95.<\/p>\n

[3]<\/a> Ibid, 516.<\/p>\n

[4]<\/a> Tutu, No Future Without Forgiveness<\/em>, 263.<\/p>\n

[5]<\/a> Ibid, 622.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nelson Mandela, the recipient of the Nobel peace prize in 1993, grew up battling the evil against human rights and racial equality in South Africa. In his autobiography, Long Walk to Freedom, Nelson Mandela recreates his lifelong destiny and struggle in overcoming apartheid in South Africa. And Archbishop Desmond Tutu, the author of No Future […]<\/p>\n","protected":false},"author":145,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[1098,2315],"class_list":["post-28618","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-mandela","tag-tutu","cohort-lgp11"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/28618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/145"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=28618"}],"version-history":[{"count":1,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/28618\/revisions"}],"predecessor-version":[{"id":28619,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/28618\/revisions\/28619"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=28618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=28618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=28618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}