{"id":28174,"date":"2022-02-08T18:00:50","date_gmt":"2022-02-09T02:00:50","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dlgp\/?p=28174"},"modified":"2022-02-08T21:54:52","modified_gmt":"2022-02-09T05:54:52","slug":"rest-in-seeds-mfkr","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/rest-in-seeds-mfkr\/","title":{"rendered":"&#8220;Rest in [Seeds], Mf*kr.&#8221;"},"content":{"rendered":"<p>Oregon state law requires that that new residence obtain an Oregon driver&#8217;s license within thirty days of residency. My partner Liz and I moved to Newberg, Oregon from Indiana on June 30th 2015. I obtained my Oregon driver&#8217;s license on January 8th, 2022. My trip to the DMV took less than an hour, cost no money, and required no test. I worried and avoided this task for six and a half years.<\/p>\n<p>Author, historian and screenwriter, Steven Pressfield offers a treasure trove of snippets, allusions and truth-bombs to shed light on the shadow often cast by the divine light of creativity. Pressfield casts resistance as this shadow of creativity, defining it as, &#8220;[&#8230;]the destructive force inside human nature that rises whenever we consider a tough, long-term course of action that might do for us or others something that&#8217;s actually good.&#8221; (forward) This book aims a death blow at the root system of resistance, by examining, dissecting, and naming all the maneuvers<span id=\"m_en_gbus0615020\" class=\"hw\" data-headword-id=\"manoeuvre\">\u00a0<\/span>and manifestations it presents in our creative endeavors. Pressfield writes, &#8220;Procrastination is the most common manifestation of resistance because it&#8217;s the easiest to rationalize.&#8221; [1] He insists that resistance is fueled by fear, &#8220;Resistance has no strength of its own. Every ounce of juice it possesses comes from us. We feed it with power by our fear of it. Master that fear and we conquer Resistance.&#8221; [2] But fear can offer us something quite valuable. The presence and orientation of fear can direct us toward our true north. Pressfield writes, &#8220;Therefore, the more fear we feel about a specific enterprise, the more certain we can be that that enterprise is important to us and to the growth of our soul.&#8221; [3]<\/p>\n<p>Pressfield compares the amateur to the professional in their different approaches to their craft. Conventional wisdom, he suggests, is that an amateur loves her work more because she plays for the love of the game, unlike the professional who plays for money. However, he turns this notional on its head by stating that the professional loves the game more because he has chosen to give himself fully to the work. The amateur gives only in part what the professional gives in full. Further, being paid for this work in the form of money helps create a boundaries or a lightening rod to over-identification. Amateurs may become internally over identified with their craft, while remaining externally noncommittal. A true professional remains detached from the work so as to work on it rather than identify with it. However, becoming a professional is not a simple, one-time choice, but is rather the result of a daily commitment to perfecting technique. Pressfield poignantly expresses this as the professional&#8217;s ability to demystify their craft:<\/p>\n<blockquote><p>&#8220;A pro views her work as a craft, not art. Not because she believes art is devoid of mystical dimension. On the contrary. She understands that all creative endeavor is holy, but she doesn&#8217;t dwell on it [&#8230;] she concentrates on technique [&#8230;] The professional masters how, and leaves what and why to the gods [&#8230;] she doesn&#8217;t wait for inspiration, she acts in the anticipation of its apparition.&#8221; [4]<\/p><\/blockquote>\n<p>Pressfield&#8217;s <em>The War of Art<\/em> is an aggressive move against the passive, and sometimes active ways we resist engaging that which-the-soul-requires. Though I find his metaphor of <em>war<\/em> a bit jarring, if not inappropriate, it is no accident that it aligns metaphorically with the archetypal theme of inner-conflict that creative leaders encounter. Near the end of the book, Pressfield employees Homer&#8217;s <em>The Odyssey<\/em> as an example of resisting the call to vocation. Odysseus&#8217; journey is an exposition in resistance. From feigning madness to avoid war, to being blown out to sea just as he prepared to dock in Ithaca, this mythology provides a mirror for leaders to see their own inner saboteur.<\/p>\n<p>To my gleeful surprise, Pressfield offers Jungian psychology as a map for navigating and strategizing for this ongoing war. Through an intensional oversimplification, Pressfield boils the human psyche down to essentially two components &#8211; the Ego and the Self. The Ego is the &#8220;I&#8221;. It is concerned with the here-and-now, what it can accomplish, how it is perceived by others (including God), and what that can afford in the present. The ego is vital, but it is limited in its scope and mission, which is about surviving death rather than living life. The Self encompasses all other aspects of the personality. If the personal ego is the tip of an iceberg, then the Self is the vast ocean hidden beneath. The ego is what people see when they look at us, and the various ways we identify. The Self includes these identifications, but also includes all the individual and collective elements of which we are unaware and unconscious. This is why Pressfield writes, &#8220;Dreams come from the Self. Ideas come from the Self. When we meditate we access the Self. When we fast, when we pray, when we go on a vision quest, it&#8217;s the Self we&#8217;re seeking [&#8230;] The Self is our deepest being. [5].<\/p>\n<p>Herein lies my passion for mythology, initiation and Jungian psychology. It provides a map of the journey of salvation. Not salvation that is esoteric, ethereal, or tied to a literal afterlife. Salvation is about integration of the self, whereas ego-spirituality (spirituality that tends to uphold ego-identifications, and pursues certainty, comfort, and stasis) results only in death (a.k.a resistance). The ego is a grain of wheat, and the self is wheat field. Jesus said it this way, &#8220;<span id=\"en-NIV-26605\" class=\"text John-12-24\"><span class=\"woj\">Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.<\/span><\/span><span id=\"en-NIV-26606\" class=\"text John-12-25\"><span class=\"woj\"><sup class=\"versenum\">\u00a0<\/sup>Anyone who loves their life will lose it, while anyone who [loses] their life in this world will keep it for eternal life.&#8221; [6].<\/span><\/span><\/p>\n<p>In the triumphant words of Steven Pressfield, &#8220;Rest in [seeds], mf*kr.&#8221; [7]<\/p>\n<p>&nbsp;<\/p>\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">1. Pressfield, Steven. <i>The War of Art: Break Through the Blocks and Win Your Inner Creative Battles<\/i>. Black Irish Entertainment LLC, 2002. 21.<\/div>\n<div>2. Ibid., 16.<\/div>\n<div>3. Ibid., 40.<\/div>\n<div>4. Ibid., 78.<\/div>\n<div>5. Ibid., 139.<\/div>\n<div>6. <span id=\"en-NIV-26606\" class=\"text John-12-25\"><span class=\"woj\">John 12:24-25 (NIV).<\/span><\/span><\/div>\n<div>7. Pressfield, Steven. <i>The War of Art: Break Through the Blocks and Win Your Inner Creative Battles<\/i>. Black Irish Entertainment LLC, 2002. 112.<\/div>\n<div><\/div>\n<div><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Oregon state law requires that that new residence obtain an Oregon driver&#8217;s license within thirty days of residency. My partner Liz and I moved to Newberg, Oregon from Indiana on June 30th 2015. I obtained my Oregon driver&#8217;s license on January 8th, 2022. My trip to the DMV took less than an hour, cost no [&hellip;]<\/p>\n","protected":false},"author":147,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[2197],"class_list":["post-28174","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-pressfield","cohort-lgp11"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/28174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/147"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=28174"}],"version-history":[{"count":6,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/28174\/revisions"}],"predecessor-version":[{"id":28184,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/28174\/revisions\/28184"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=28174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=28174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=28174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}