{"id":26541,"date":"2020-04-14T17:47:02","date_gmt":"2020-04-15T00:47:02","guid":{"rendered":"https:\/\/blogs.georgefox.edu\/dminlgp\/?p=26541"},"modified":"2020-04-14T18:31:39","modified_gmt":"2020-04-15T01:31:39","slug":"when-shame-prevails-and-grace-is-non-existant","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/when-shame-prevails-and-grace-is-non-existant\/","title":{"rendered":"When Shame Prevails and Grace is Non-existant"},"content":{"rendered":"<p>Three years of groundbreaking research by David Kinnaman and Gabe Lyons through The Barna Group,<a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftn1\" name=\"_ftnref1\">[1]<\/a>provided insight into how sixteen to twenty-nine-year olds, who consider themselves \u201coutsiders\u201d of the Christian faith, perceive Christianity. Their study results are consolidated in <em>Unchristian: What a new Generation Really Thinks About Christianity<\/em>\u2026<em>and Why It Matters.<\/em> Their findings are grim and are meant to be a \u201cmirror for (readers) to see (themselves) and (their) faith more clearly.\u201d<a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/p>\n<p>The focus group values relationship, belonging, and individualism. They tend to embrace fair-mindedness and diversity. They are skeptical of leaders, products, and institutions, especially those that seem too perfect. They move comfortably from one thing to another, especially if that thing isn\u2019t fulfilling their needs. Many in this group deem spirituality as important, but faith is just part of a successful life.<a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftn3\" name=\"_ftnref3\">[3]<\/a> \u201cOutsiders\u201d overall impression of Christianity is lackluster; their overall impression of \u201cborn again\u201d Christians is grim, as they see this group of Christians more for what they are against, rather than what they are for. The most common perceptions revolve around six main themes, where Christians are hypocritical, focused on getting converts, antihomosexual, sheltered, too political, and judgmental.<a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftn4\" name=\"_ftnref4\">[4]<\/a> They also believe Christians are old-fashioned, out of touch with reality, insensitive, boring, not accepting of other faiths, and confusing.<a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftn5\" name=\"_ftnref5\">[5]<\/a> Though these study results were compiled in 2007, I\u2019d argue little has changed regarding the perception many have of Christianity. In fact, I wonder if these perceptions haven\u2019t intensified in light of the political and religious climate we are currently in?<\/p>\n<p>Kinnaman and Lyons expound upon the six main themes throughout the book, and reach the conclusion that Christians must: relate with people as Jesus related with people, through relationship and friendship; communicate in creative ways; serve and esteem others by listening and being present with them; embrace compassion and truly see other people; and regain a vision and deep love for Jesus, while accepting others as they are, thereby dissolving the us-versus-them paradigm.<a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftn6\" name=\"_ftnref6\">[6]<\/a><\/p>\n<p>In this extensive analysis, repentance is passively mentioned near the conclusion, but I believe is an absolutely necessity before all other reparative steps can be taken. Furthermore, noticeably absent, but woven throughout the text, is evidence of shame driven religiosity by those who profess to be \u201cborn again.\u201d<\/p>\n<p>In <em>Tired of Trying to Measure Up<\/em>, Jeff VanVonderen notes characteristics of shame-based systems, which include:<\/p>\n<ul>\n<li>Out loud shaming, name calling, telling people, \u201cYou don\u2019t measure up.\u201d<\/li>\n<li>Performance-oriented culture<\/li>\n<li>Numerous unspoken rules<\/li>\n<li>Speaking in code, or using a particular language that\u2019s confusing to others<\/li>\n<li>Idolatry by maintaining excellence and pride, at the expense of truth telling<\/li>\n<li>Difficulty with kids being kids, teens being teens, etc.<\/li>\n<li>Preoccupation with fault and blame<\/li>\n<li>Strong head skills with defensive posturing<\/li>\n<li>Weak on heart skills, including low emotional self-awareness, compassion, and empathy<\/li>\n<li>The appearance their needs are being met, while knowing they are not loved, accepted, capable, or worthwhile; people feel isolated and alone.<a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftn7\" name=\"_ftnref7\">[7]<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>Though Christianity is vast in its practice and belief, \u201coutsiders\u201d in this study categorize Christians into one basket. That basket primarily contains very conservative evangelical Christians. This group of Christians are by far the loudest and most prominent in the Christian realm. Sadly, they are also spiritually unhealthy and shame driven. Having come from such a background, I know first-hand how toxic such beliefs and practices are.<\/p>\n<p>These Christians are always sinners saved by grace, but still sinners. They adhere to prescriptive behaviors to \u201cprove\u201d they are good Christians, such as passionate worship, friendships with other believers, pursuing faith within their family home, embracing practices such a weekly worship and bible studies, serving others, investing time in spiritual pursuits, and having faith based conversations with outsiders (for the purpose of converting them to Christianity).<a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftn8\" name=\"_ftnref8\">[8]<\/a>While these sound holy and good, each practice is riddled with an undercurrent of shame. Their simplistic theological perspective where \u201cthe bible clearly says\u2026\u201d makes conversation with them difficult. Nuance and mystery have no place in a belief system that predicates itself on certainty and assurance.<\/p>\n<p>I had a seminary professor say, \u201cShame drives sin.\u201d As soon as she said this, I knew it was true. Shame didn\u2019t enter into creation after sin, but before. Adam and Eve weren\u2019t rebellious, deliberately disobeying God. They had no reason to doubt God\u2019s love for them. When the Serpent entered and asked the questions, thoughts of lack of worthiness entered. It wasn\u2019t they doubted God\u2019s love for them, it was they doubted <em>they were worthy enough<\/em> of God\u2019s love for them. Thus, they reached out to the forbidden tree to make themselves more worthy. They believed they weren\u2019t enough, so they tried to fill their \u201cI am enough\u201d buckets by taking control and seeking certainty. Adam and Eve weren\u2019t willful, they felt shameful, which in turn drove them to sin. They then became shame-filled.<\/p>\n<p>Behavior modification, trying hard not to sin anymore, will never bring us closer to the heart of God. Allowing God to heal wounds of unworthiness and shame that reside deep within each of us, deep within our churches, especially our conservative evangelical churches, is absolutely necessary before \u201coutsiders\u201d experience Christians we are called to be. Until then, the loud, self-righteous, performance driven, and judgmental Christian religion will continue to be offensive to those looking in.<\/p>\n<p>Shame has crippled the church for far too long. It\u2019s time to start living into the Grace and Love of God, but to do so requires a willingness to step into Mystery and Unknown. It requires people to lean into the dark places of their hearts and find healing through counseling, spiritual direction, and transformational experiences with the Divine. It requires an opening of our hands to welcome all to the Table, scales to be removed from our eyes so we can see creation as God sees creation, and ears to be open to Truth, whatever form that comes in. The Bible doesn\u2019t \u201cclearly say\u201d anything but does try to reveal a God who clearly loves all people, in all places, and at all times. It is this God that I hope emerges from the spaces of COVID19 isolation. It is this God I hope is revealed to the world through a quiet uprising of God\u2019s people that are defined by what they are <em>for<\/em>, rather than what they are <em>against<\/em>. May those on the \u201coutside\u201d see our words and deeds align, revealing we are unequivocally for Love and Grace. In such revelation, few will find offense.<\/p>\n<p>&nbsp;<\/p>\n<p>Photo by <a href=\"https:\/\/unsplash.com\/@anthonydelanoix?utm_source=unsplash&amp;utm_medium=referral&amp;utm_content=creditCopyText\">Anthony DELANOIX<\/a> on <a href=\"https:\/\/unsplash.com\/s\/photos\/darkness?utm_source=unsplash&amp;utm_medium=referral&amp;utm_content=creditCopyText\">Unsplash<\/a><\/p>\n<p><a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftnref1\" name=\"_ftn1\">[1]<\/a> \u201c\u201cIn its 30-year history, Barna Group has conducted more than one million interviews over the course of hundreds of studies and has become a go-to source for insights about faith and culture, leadership and vocation, and generations. Barna Group has carefully and strategically tracked the role of faith in America, developing one of the nation\u2019s most comprehensive databases of spiritual indicators.\u201d Taken from The Barna Group \u201cAbout\u201d page. Accessed April 14, 2020. <a href=\"https:\/\/www.barna.com\/about\/\">https:\/\/www.barna.com\/about\/<\/a>.<\/p>\n<p><a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftnref2\" name=\"_ftn2\">[2]<\/a> David Kinnaman and Gabe Lyons. <em>Unchristian: What a New Generation Really Thinks About Christianity\u2026and Why It Matters<\/em>. (Grand Rapids, MI: Baker Books, 2007) 17.<\/p>\n<p><a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftnref3\" name=\"_ftn3\">[3]<\/a> Ibid., 20-21.<\/p>\n<p><a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftnref4\" name=\"_ftn4\">[4]<\/a> Ibid., 27-28.<\/p>\n<p><a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftnref5\" name=\"_ftn5\">[5]<\/a> Ibid., 25.<\/p>\n<p><a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftnref6\" name=\"_ftn6\">[6]<\/a> Ibid., 203-218.<\/p>\n<p><a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftnref7\" name=\"_ftn7\">[7]<\/a> Jeff VanVonderen. <em>Tired of Trying to Measure Up: Getting Free from the Demands, Expectations, and Intimidation of Well-Meaning People<\/em>. (Minneapolis, MN: Bethany House Publishers, 1989) 49-61.<\/p>\n<p><a href=\"\/\/4E2C5CEB-C5FE-4CE2-8757-AD4353419D0F#_ftnref8\" name=\"_ftn8\">[8]<\/a> Kinnaman and Lyons, 78.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Three years of groundbreaking research by David Kinnaman and Gabe Lyons through The Barna Group,[1]provided insight into how sixteen to twenty-nine-year olds, who consider themselves \u201coutsiders\u201d of the Christian faith, perceive Christianity. Their study results are consolidated in Unchristian: What a new Generation Really Thinks About Christianity\u2026and Why It Matters. Their findings are grim and [&hellip;]<\/p>\n","protected":false},"author":132,"featured_media":26544,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[1852,643,1853],"class_list":["post-26541","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-kinnaman-and-lyons","tag-shame","tag-unchristian","cohort-lgp10"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/26541","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/132"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=26541"}],"version-history":[{"count":4,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/26541\/revisions"}],"predecessor-version":[{"id":26547,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/26541\/revisions\/26547"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media\/26544"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=26541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=26541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=26541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}