{"id":21363,"date":"2019-02-14T19:07:11","date_gmt":"2019-02-15T03:07:11","guid":{"rendered":"http:\/\/blogs.georgefox.edu\/dminlgp\/?p=21363"},"modified":"2019-02-14T19:07:11","modified_gmt":"2019-02-15T03:07:11","slug":"do-you-believe","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/do-you-believe\/","title":{"rendered":"Do You “Believe”?"},"content":{"rendered":"\n

Before I jump into Luhrmann, I recognize she gives us MANY things we can EASILY discuss. I feel I must start this week’s Blog with the one word that kept coming up in my mind while reading Luhrmann’s, When God Talks Back: Understanding the American Evangelical Relationship with God.<\/em> [1]<\/p>\n\n\n\n

The word is—“believe”. No, I’m not saying God spoke this word to me. But maybe He did…
<\/p>\n\n\n\n

In Acts 16:16+, missionaries Paul and Silas are involved in a jailbreak earthquake and are asked an incredible question by their suicidal jailor\u2014 \u201cSir’s, what must I do to be saved?\u201d Their response is critical, “Believe<\/strong> in the Lord Jesus Christ, and you will be saved…” [2]<\/p>\n\n\n\n

The most quoted Scripture in America is supposedly not Psalm 23, rather it is theoretically John 3:16 where “believe” obviously comes up again, “…whosoever believes<\/strong> in Him shall not perish, but have everlasting life.” [3] I saw the super bowl and again looked behind the goal post during multiple field goal attempts and saw the now regular sign holders holding up their John 3:16 poster boards. I gave thanks for their ministry!<\/p>\n\n\n\n

Our author quotes the staggering Gallup statistic that 89% of America supposedly\u00a0\u201cbelieves\u201d [4] and recently I read an article that stated
91%\u00a0of\u00a0current\u00a0US\u00a0Congress\u00a0affiliates\u00a0as\u00a0Christian\u00a0(down\u00a03% from two years ago). [5] I am reminded, however, about the warning in James 2:19, \u201cYou believe<\/strong> that there is one God. Good! Even the demons believe that\u2014and shudder.\u201d [6]<\/p>\n\n\n\n

So, I got pastoral and looked up the Greek for “believe” and re-discovered the word pisteuo<\/em>, which is the same word used in the above Scriptures. In fact, my concordance said pisteuo<\/em> was used 240+ times in Scripture including more than 80 times alone in Gospel of John. [7]<\/p>\n\n\n\n

We must have a definition problem. No duh! We are confused by the generic definition of believe\u2014like I believe in life on mars, mermaids, and Bigfoot (for crying out loud).<\/p>\n\n\n\n

John 1:12 says, “Yet to all who received him, to those who believed<\/strong> in his name, he gave them the right to become children of God…” [8] There it is again, pisteuo.<\/em> Once more here it is in Romans 10:9, “If you confess with your mouth Jesus is Lord and believe<\/strong> in your heart God raised him from the dead, you will be saved.” [9]<\/p>\n\n\n\n

So what does it mean to believe, pisteuo?<\/em><\/p>\n\n\n\n

My mentor Fred Nelson taught me, over the past 20 years, that pisteuo<\/em> means 5 things (of course the Greek is incredibly deep compared to our English). It means: Surrender to + trust in (faith) + rely on + cling to + follow! Wow, does 95% of America truly believe? I think not. <\/p>\n\n\n\n

Sorry, I got to preaching there! Didn’t mean to sermonize. Let’s get back to this week’s reading. Luhrmann uses the term “believe” 276 times in her book, according to my Kindle reader search. In my reading before reading I was a little frightened with her previous book’s title Persuasion’s of the Witch’s Craft (1989)<\/em> about the Wiccan and dark magic. I am not sure why it took her so long to write our book 23 years later, but she readily highlights the term “believe”, and unfortunately does not fill in the gaps about what it means. <\/p>\n\n\n\n

The New York Times critiqued Luhrmann in their Sunday Book Review and said this ugly comment, “Secular Americans\u2019 worst fears have come true: there is now scientific evidence that evangelical churches brainwash believers.” [10] Ouch! If that is what this book is about, psychological mumbo jumbo, then I am out…<\/p>\n\n\n\n

The Journal of Ethnographic Theory (whatever that is) said powerfully, “…belief<\/em>, far from being a simple matter of receiving and accepting information, requires complex cognitive processes, some of which can be illuminated by meticulous ethnographic investigation.” [11]<\/p>\n\n\n\n

I can’t say I connected our reading this week to our previous readings, other than to say I was impressed to hear her mention Mere Christianity, The Screwtape Letters, The Divine Conspiracy, What On Earth Am I Here For?,  Flow, and the God Delusion.<\/em><\/p>\n\n\n\n

Now to conclude, Luhrmann in her last chapter, quotes Mark 9:29, “Lord, I believe<\/strong>. Help my unbelief.” [12] Luhrmann was honest in saying she was not a Christian [13], and in my opinion, she nailed the problem for her right on the head, when she concluded in the final paragraph, “There is so little we know, so much, we take on TRUST.” [13] (capitals mine).<\/p>\n\n\n\n

[1] Luhrmann, Tanya M.\u00a0When God Talks Back: Understanding the American Evangelical Relationship with God<\/em>. New York: Knopf, 2012.<\/p>\n\n\n\n

[2] Barker, Kenneth L.\u00a0Zondervan NIV Study Bible: New International Version<\/em>. Grand Rapids, MI: Zondervan, 2008. Acts 16:30-31.<\/p>\n\n\n\n

[3] Barker. John 3:16.<\/p>\n\n\n\n

[4] Newport, Frank. “Most Americans Still Believe in God.” Gallup.com. June 29, 2016. Accessed February 15, 2019. https:\/\/news.gallup.com\/poll\/193271\/americans-believe-god.aspx.<\/p>\n\n\n\n

[5] Bromwich, Jonah Engel. “The New Congress Is 91% Christian. That’s Barely Budged Since 1961.” The New York Times. December 22, 2017. Accessed February 15, 2019. https:\/\/www.nytimes.com\/2017\/01\/03\/us\/politics\/congress-religion-christians.html.<\/p>\n\n\n\n

[6] Barker. James 2:19.<\/p>\n\n\n\n

[7] Strong, James, John R. Kohlenberger, and James A. Swanson.\u00a0The Strongest Strong’s Exhaustive Concordance of the Bible<\/em>. Grand Rapids, MI: Zondervan, 2001.<\/p>\n\n\n\n

[8] Barker. John 1:12.<\/p>\n\n\n\n

[9] Barker. Romans 10:9.<\/p>\n\n\n\n

[10] Worthen, Molly. “‘When God Talks Back,’ by T.M. Luhrmann.” The New York Times. April 27, 2012. Accessed February 15, 2019. https:\/\/www.nytimes.com\/2012\/04\/29\/books\/review\/when-god-talks-back-by-tm-luhrmann.html.<\/p>\n\n\n\n

[11] Boyer, Pascal. “Why Belief Is Hard Work.” American Journal of Education. 2013. Accessed February 15, 2019. https:\/\/www.journals.uchicago.edu\/doi\/full\/10.14318\/hau3.3.015.<\/p>\n\n\n\n

[12] Luhrmann. 325.<\/p>\n\n\n\n

[13] Luhrmann. 300.<\/p>\n","protected":false},"excerpt":{"rendered":"

Before I jump into Luhrmann, I recognize she gives us MANY things we can EASILY discuss. I feel I must start this week’s Blog with the one word that kept coming up in my mind while reading Luhrmann’s, When God Talks Back: Understanding the American Evangelical Relationship with God. [1] The word is—“believe”. No, I’m not saying God spoke this word to me. But maybe He […]<\/p>\n","protected":false},"author":96,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[628],"class_list":["post-21363","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-luhrmann"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/21363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/96"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=21363"}],"version-history":[{"count":5,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/21363\/revisions"}],"predecessor-version":[{"id":21504,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/21363\/revisions\/21504"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=21363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=21363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=21363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}