{"id":19118,"date":"2018-10-10T08:50:10","date_gmt":"2018-10-10T15:50:10","guid":{"rendered":"http:\/\/blogs.georgefox.edu\/dminlgp\/?p=19118"},"modified":"2018-10-12T01:12:28","modified_gmt":"2018-10-12T08:12:28","slug":"19118-2","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/19118-2\/","title":{"rendered":"On Being Still"},"content":{"rendered":"<p><a href=\"http:\/\/blogs.georgefox.edu\/dminlgp\/wp-content\/uploads\/2018\/10\/maxresdefault.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-19119 alignleft\" src=\"http:\/\/blogs.georgefox.edu\/dminlgp\/wp-content\/uploads\/2018\/10\/maxresdefault-300x169.jpg\" alt=\"\" width=\"300\" height=\"169\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/10\/maxresdefault-300x169.jpg 300w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/10\/maxresdefault-768x432.jpg 768w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/10\/maxresdefault-1024x576.jpg 1024w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/10\/maxresdefault-150x84.jpg 150w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/10\/maxresdefault.jpg 1280w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>When I was kid I used the watch a cartoon called \u201cThe Jetsons\u201d about a futuristic family that zoomed around town in mini-aircraft, had robot servants, and could make dinner with the push of a button. It seemed like of world as fictional as that of <em>Harry Potter<\/em>, but in fact, much of what I found magical in The Jetsons is now an ordinary part of my everyday existence\u2014from skype to smart watches to the ability to watch TV on my phone.<\/p>\n<p>While these technologies have increased our connectivity in some ways (How did people survive before email?), they have also become sources of on-going distraction. Places of silence and solitude have become hard to come by\u2014a desire for those things is rarer still. We\u2019ve gotten used to constant entertainment. We listen to music while we exercise, we watch TV while folding clothes, we read our kindles on the train, and we check our emails while in line at the grocery store. It\u2019s not uncommon for any given room to have more active screens than actual human bodies present.<\/p>\n<p>Of all of these things, I was the worst of offenders. It was my teenage sons who set the rule, \u201cNo phones at the dinner table.\u201d I regularly checked my inbox at bedtime, in the middle of the night, and first thing in the morning. I played games on my phone WHILE watching movies with my family\u2026because being entertained wasn\u2019t enough for me. I needed distractions from my distractions. Over the past few years, I\u2019ve been learning the art of being still, what Newport labels &#8220;bored.&#8221;<\/p>\n<p>In his book <em>Deep Work, <\/em>Cal Newport boasts, \u201cI\u2019m comfortable being bored, and this can be a surprisingly rewarding skill\u2026\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> Newport is not defining \u201cboredom\u201d as my Depression-Era parents would define it (laziness, idleness). Newport presents \u201cboredom\u201d as simply being free from diversions and interruptions. Modern technologies enable (enslave?) us to live in a constant state of distraction and multi-tasking, all with the promise of making our lives simpler. Ha!<\/p>\n<p>When I realized that I was in bondage to technology in general, and my phone specifically, I picked up the book <em>The World beyond Your Head: On Becoming an Individual in an age of Distraction. <\/em>It was the subtitle that drew me in. In that book, author Matthew B. Crawford quotes a note by novelist David Foster Wallace, found shortly after his death. It read: \u201cBliss\u2026lies on the other side of crushing, crushing boredom.\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> I began to long for moments of lying in the grass watching clouds blow by or sitting in a caf\u00e9 with nothing but a warm cup of coffee in my hands.<\/p>\n<p>I was further inspired to curb my digital appetite when I learned that my Internet habits were actually changing the contours and capacities of my brain. \u201cIt\u2019s not only deep thinking that requires a calm, attentive mind. It\u2019s also empathy and compassion.\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> In his book <em>The Shallows: What the Internet is Doing to Our Brains<\/em>, author Nicolar Carr describes an experiment that proved that the brain pathways that activate moral and psychological domains of the brain take time to respond to stimuli. \u201cThe experiment, says the scholars, indicates that the more distracted we become, the less able we are to experience human forms of empathy, compassion, and other emotions.\u201d<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a> It\u2019s no wonder that empathy has recently become a topic of much research and social concern. We\u2019re losing our natural capacity for empathy, and so now we have to learn it remedially.<\/p>\n<p>It seems that the ability to be constantly connected has not made us more efficient and better at our work, but less and efficient and sloppier. There are no longer easy boundaries between office and home, work and rest, important and trivial. Everything endlessly clamours for our attention: Email, text messages, Instagram, FaceTime, Evites, Zoom chats, 24\/7\/365.<\/p>\n<p><em>Selah.<\/em><\/p>\n<p><strong><em>\u201cShe didn\u2019t spend time bemoaning her fate. She looked to herself, took responsibility, made a plan.\u201d<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a><\/em><\/strong><\/p>\n<p>We cannot become hermits\u2014not if we want to engage in the world with a positive impact for the Kingdom of God. Total disconnection is not the answer. But partial disconnection\u2014planned, deliberate blocks of time away from the beeping and buzzing of our digital world\u2014might be a workable solution. Newport describes a process that is similar to what I have been training myself to do (by God\u2019s grace, and through His Spirit!). He talks about developing rhythms and rituals involving both time and space that provide for stretches of \u201cdeep work\u201d (focused attention on a single idea or task) interspersed with moments of shallow work (email responses and administrative tasks) and connectivity (checking headlines and texting family members).<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a><\/p>\n<p>Newport explains, \u201cAn often overlooked observation about those who use their minds to create valuable things is that they\u2019re rarely haphazard in their work habits.\u201d<a href=\"#_ftn7\" name=\"_ftnref7\">[7]<\/a> Indeed, building structure into my life through the creation of a Rule of Life has enabled me to make connectivity something that serves me, and not the other way around. For several years now, I have done as Newport suggests, created blocks of time in my day for \u201cdeep work\u201d\u2014including times for contemplative prayer, times for research, times for ministry, and times for writing. In these moments, I keep my phone on silence, I ignore email, and I turn off music. These are highly satisfying blocks of time, and always productive \u2013though not necessarily in conventional ways.<\/p>\n<p>As a result of the research of Newport, Carr, Crawford, et. al., coupled with\u00a0 my personal experience, I&#8217;m convinced that creating a Rule of Life is essential\u00a0 to missionary effectiveness and sustainability.\u00a0Thomas Moore says, \u201cEvery thoughtful person, no matter what his or her lifestyle may be, has a rule (meaning a pattern or model for living).\u201d<a href=\"#_ftn8\" name=\"_ftnref8\">[8]<\/a> I realized that even before I had a Rule of Life, I had patterns and habits, but they were unhealthy and destructive (see above: checking email in the middle of the night!). Those who believe a Rule of Life would be confining are usually unaware of the fact that they are living under the tyranny of the urgent. Even Jesus had a Rule of Life.<\/p>\n<p><strong><em>\u201cBut Jesus often withdrew to lonely places and prayed.\u201d<a href=\"#_ftn9\" name=\"_ftnref9\">[9]<\/a><\/em><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Cal Newport, <em>DEEP WORK: Rules for Focused Success in a Distracted World.<\/em> (S.l.: Grand Central Pub, 2018). 17.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Matthew B. Crawford, <em>The World beyond Your Head: On Becoming an Individual in an Age of Distraction<\/em> (New York: Farrar, Straus and Giroux, 2015). 169.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Nicholas G. Carr, <em>The Shallows: What the Internet Is Doing to Our Brains<\/em>, Norton pbk. [ed.] (New York: W.W. Norton, 2011). Kindle loc 3620.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Carr. Kindle loc 3613.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Laurence Ganzales, <em>Deep Survival<\/em> (London: W.W. Norton &amp; Company, 2005). Kindle loc 2384.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Newport, <em>DEEP WORK<\/em>. 100.<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Newport. 117.<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> Brian Rice, <em>The Exercises Volume One: Conversations<\/em> (York, PA: Leadership ConneXions International, 2012). Kindle loc 4816.<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> \u201cBible Gateway Passage: Luke 5:16 &#8211; New English Translation,\u201d Bible Gateway, accessed October 10, 2018, https:\/\/www.biblegateway.com\/passage\/?search=Luke+14&amp;version=NET.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>When I was kid I used the watch a cartoon called \u201cThe Jetsons\u201d about a futuristic family that zoomed around town in mini-aircraft, had robot servants, and could make dinner with the push of a button. It seemed like of world as fictional as that of Harry Potter, but in fact, much of what I [&hellip;]<\/p>\n","protected":false},"author":106,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[951],"class_list":["post-19118","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-newport","cohort-lgp8"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/19118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/106"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=19118"}],"version-history":[{"count":4,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/19118\/revisions"}],"predecessor-version":[{"id":19249,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/19118\/revisions\/19249"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=19118"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=19118"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=19118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}