{"id":18456,"date":"2018-06-26T22:26:38","date_gmt":"2018-06-27T05:26:38","guid":{"rendered":"http:\/\/blogs.georgefox.edu\/dminlgp\/?p=18456"},"modified":"2018-06-26T22:50:52","modified_gmt":"2018-06-27T05:50:52","slug":"the-gospel-according-to-vibiana","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/the-gospel-according-to-vibiana\/","title":{"rendered":"The Gospel According to Vibiana"},"content":{"rendered":"<p>China has a long history with Christianity.\u00a0 With written records going back over 4,000 years, it is one of the great ancient civilizations that is still in existence.<\/p>\n<p>&nbsp;<\/p>\n<p>Missionaries love to point out that the written Chinese language consists of word pictures (think hieroglyphics).\u00a0 Some of these word pictures mimic stories in the book of Genesis.<sup>1<\/sup><\/p>\n<p>&nbsp;<\/p>\n<p>Some believe that the disciple, Thomas, brought the gospel to India.\u00a0 In turn, some believe that Thomas\u2019s followers brought the gospel to China.\u00a0In fact, a tombstone was found in China depicting Bible stories and Christian designs.\u00a0 This tombstone was dated AD86.<sup>2<\/sup><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>In AD 635 Nestorian Christian Alopen met the Chinese emperor Tang Emperor in 635, and there were many converts to Nestorian Christianity for the next 200 years.<\/p>\n<p>&nbsp;<\/p>\n<p>Matteo Ricci arrived in Macau in 1582 and brought Catholicism to China.\u00a0 He also brought many technological advances.<\/p>\n<p>&nbsp;<\/p>\n<p>Presbyterian Robert Morrison arrived in Macao in 1807 and became the first Protestant missionary to China.\u00a0 It took him 25 years to translate the entire Bible into Chinese.<\/p>\n<p>&nbsp;<\/p>\n<p>In 1836, Hong Xiuquan, a young Chinese man heard missionary Edwin Stevens preach through an interpreter.\u00a0He began to have visions and became convinced that he was the brother of Jesus.\u00a0 Hong came to the conclusion that God was calling him to liberate China from the Qing Dynasty rulers.\u00a0 Fifteen years later, 30 million Chinese had died in the civil war Hong started, known as the Taiping Rebellion.<\/p>\n<p>&nbsp;<\/p>\n<p>After missionaries gained more and more rights after the Opium Wars, resentment grew among Nationalistic Chinese.\u00a0 Practicing traditional martial arts, the Boxer Rebellion saw over 250 missionaries killed, including their children.\u00a0 Over 33,000 Chinese Christians were martyred as well.<\/p>\n<p>&nbsp;<\/p>\n<p>The Boxer Rebellion is the setting for the amazing pair of graphic novels by Gene Yang, <strong><em>Boxers and Saints<\/em><\/strong>.<span style=\"font-size: small\">3<\/span>\u00a0\u00a0<strong><em>Boxers<\/em><\/strong>is the story of a young man who sees his family mistreated by the foreigners, especially the foreign Catholic missionaries and their followers.\u00a0<strong><em>Saints<\/em><\/strong>is the story of a young girl who was rejected by her family but finds a new family in the church.\u00a0The stories of this young man and this young woman intertwine in their gripping story.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-18458\" src=\"http:\/\/blogs.georgefox.edu\/dminlgp\/wp-content\/uploads\/2018\/06\/Boxers-and-Saints-300x213.png\" alt=\"\" width=\"300\" height=\"213\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/Boxers-and-Saints-300x213.png 300w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/Boxers-and-Saints-768x544.png 768w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/Boxers-and-Saints-1024x725.png 1024w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/Boxers-and-Saints-150x106.png 150w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/Boxers-and-Saints.png 1797w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>SPOILER ALERT!<\/p>\n<p>&nbsp;<\/p>\n<p>If you have not read <strong><em>Boxers and Saints,<\/em><\/strong>stop here.\u00a0 I would not want to rob you of Yang\u2019s storytelling skills.<\/p>\n<p>&nbsp;<\/p>\n<p>After reading <strong><em>Boxers and Saints<\/em><\/strong>a second time, I realized why this is one of my favorite writings of graphic fiction.\u00a0 Not only does Yang sympathetically portray both Little Bao and Four-Girl in dramatic detail, you find yourself connecting with the worldview that each character has adopted.<\/p>\n<p>&nbsp;<\/p>\n<p>Instead of being a religion of love, grace, and hope, Bao sees Christianity as a tool of the powerful foreign invaders to take advantage of his people.\u00a0 Instead of seeing the gospel, Bao only sees contempt for his people and his culture.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-18459\" src=\"http:\/\/blogs.georgefox.edu\/dminlgp\/wp-content\/uploads\/2018\/06\/littlebao1-300x297.jpg\" alt=\"\" width=\"400\" height=\"396\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/littlebao1-300x297.jpg 300w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/littlebao1-150x148.jpg 150w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/littlebao1-768x760.jpg 768w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/littlebao1-1024x1013.jpg 1024w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/littlebao1.jpg 1504w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/p>\n<p>Eventually, Little Bao becomes a righteous killer of the foreign devils, and Four-Girl, now called Vibiana, becomes a Christian. \u00a0\u00a0Even though Vibiana only seems to have a dim understanding of what it means to follow Jesus, her knowledge is dwarfed by her devotion as she bravely gives her life rather than to disavow Jesus.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-18460 size-full\" src=\"http:\/\/blogs.georgefox.edu\/dminlgp\/wp-content\/uploads\/2018\/06\/16894393.jpg\" alt=\"\" width=\"519\" height=\"263\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/16894393.jpg 519w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/16894393-300x152.jpg 300w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/16894393-150x76.jpg 150w\" sizes=\"auto, (max-width: 519px) 100vw, 519px\" \/><\/p>\n<p>Yet, it is the final pages of the book Saints where the true gospel shines.<\/p>\n<p>&nbsp;<\/p>\n<p>The gospel of grace is first played out through the selfless act of opium addict Dr. Won who gives his life to protect Father Bey.<\/p>\n<p>&nbsp;<\/p>\n<p>Yet that most remarkable display of the gospel happens when right before Bao follows through on his promise to make Vibiana a martyr, she feels a compulsion to give Bao a gift.\u00a0 Oddly, the only thing that she could think of was to teach Bao how to pray.\u00a0 Afterward, \u00a0Bao murders Vibiana in cold blood.<\/p>\n<p>&nbsp;<\/p>\n<p>In a dramatic turn of events, Bao is captured by foreign soldiers.\u00a0 Right before they shoot him, he begins to mimic the prayer of Vibiana.\u00a0They mistake him for a Christian and let him go.\u00a0 Vibiana\u2019s \u201cgift\u201d saves his life.<\/p>\n<p>&nbsp;<\/p>\n<p>In <strong><em>Boxers and Saints<\/em><\/strong>, Yang clearly shows us what the gospel is not.\u00a0 It is not the smashing of statues or the harsh judging of the heathen.\u00a0 The gospel is a selfless act which gives new life to someone who did not deserve it.\u00a0 The gospel is a saint dying so that a boxer might live.<\/p>\n<p>&nbsp;<\/p>\n<p><strong><em>Boxers and Saints<\/em><\/strong>is not an evangelistic work.\u00a0 In fact, I loved that scene where Dr. Won is enthusiastically telling the gospel story to Four-Girl, only to find out that she was so bored that she fell asleep.\u00a0 Yet,<strong><em>Boxers and Saints<\/em><\/strong>gives us a portrait of the selfless nature of the gospel.<\/p>\n<p>&nbsp;<\/p>\n<p>A gospel of grace.<\/p>\n<p>&nbsp;<\/p>\n<p>A gospel of second chances.<\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-18468\" src=\"http:\/\/blogs.georgefox.edu\/dminlgp\/wp-content\/uploads\/2018\/06\/saints-1-bookspoils.png\" alt=\"\" width=\"250\" height=\"271\" srcset=\"https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/saints-1-bookspoils.png 250w, https:\/\/blogs.georgefox.edu\/dlgp\/wp-content\/uploads\/2018\/06\/saints-1-bookspoils-150x163.png 150w\" sizes=\"auto, (max-width: 250px) 100vw, 250px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p><sup>1 <\/sup><a href=\"http:\/\/www.bibleprobe.com\/chinese.htm\">http:\/\/www.bibleprobe.com\/chinese.htm<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><sup>2<\/sup><a href=\"https:\/\/www.christianitytoday.com\/ct\/2002\/october7\/19.14.html\">https:\/\/www.christianitytoday.com\/ct\/2002\/october7\/19.14.html<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><sup>3<\/sup> Yang, Gene Luen.\u00a0<i>Boxers &amp; Saints, 1: Boxers<\/i>. New York: First Second, 2013.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>China has a long history with Christianity.\u00a0 With written records going back over 4,000 years, it is one of the great ancient civilizations that is still in existence. &nbsp; Missionaries love to point out that the written Chinese language consists of word pictures (think hieroglyphics).\u00a0 Some of these word pictures mimic stories in the book [&hellip;]<\/p>\n","protected":false},"author":87,"featured_media":18457,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[1315,1314,1292,1316],"class_list":["post-18456","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-boxers","tag-gene-yang","tag-saints","tag-the-sevens-are-headed-to-hong-kong","cohort-lgp7"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/18456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/87"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=18456"}],"version-history":[{"count":5,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/18456\/revisions"}],"predecessor-version":[{"id":18469,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/18456\/revisions\/18469"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media\/18457"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=18456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=18456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=18456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}