{"id":173,"date":"2014-04-05T06:44:00","date_gmt":"2014-04-05T06:44:00","guid":{"rendered":"http:\/\/beta.dminlgp.com\/?p=173"},"modified":"2014-08-11T22:09:17","modified_gmt":"2014-08-11T22:09:17","slug":"faithful-presence","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/faithful-presence\/","title":{"rendered":"Faithful presence"},"content":{"rendered":"<p>While reading Hunter James Davison book <em>To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World<\/em>, I found his third essay on the theology of faithful presence a great reminder to examine how I am doing in my relationship with God and others around me. Hunter begins with a profound statement saying, \u201cFor Christian believers, the call to faithfulness is a call to live in fellowship and integrity with the person and witness of Jesus Christ\u201d(p.197). For Hunter, this faithful presence, \u201c \u2026begins with an acknowledgment of God\u2019s faithful presence to us and that his call upon us is that we be faithfully present to him in return.\u201d This makes me think that as believers our relationship with God should be prioritized before than anything else if we wish to fulfill God\u2019s purpose in our lives. To know His purpose, as Hunter states, we need to cultivate \u201cthe disciplines of individual devotion\u2014prayer, meditation, fasting, study, simplicity, and solitude, among others\u201d (p.244). Practicing faithful presence as an individual is not enough. We must be part of our local church community where \u201cwe participate in presenting ourselves to God as a worshipping community; fully present through participation in the sacraments, collective adoration, repentance, contemplation, intercession, devotion, and service\u201d (p.244). That is, in Hunter\u2019s words, \u201cthe foundation, the logic, the paradigm\u201d (p.243). If we look at Jesus\u2019 ministry we see how he sets a prime example for us in his faithful presence with God the Father and with the people he came to serve. Though he is the Son of God, he always found time and space to be with God the Father. Luke in his gospel tells us of one of these incidents where Jesus heals a man with leprosy and as a result\u00a0 \u201cthe crowds of people came to hear him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed\u201d (Luke 5:12-16). \u00a0Now as I think about my busy life, it has been challenging, especially this term, to slowdown and make space and ample time to be fully present in His presence. I appreciate that Hunter invites us again to rethink our highest purpose in life. He says, \u201cWe, as Christians, are fully present to him as he is to us\u2014not for what we get out of it or what he can do for us but simply because he is to God and worthy of our adoration. As he does not pursue us for instrumental purposes, so we do not pursue him for instrumental purposes. As our creator and redeemer, our highest aim is to be in his presence; worshipping and enjoying him forever\u201d (p.244).<\/p>\n<p>Another crucial point that Hunter highlights in this essay is about attributes of God\u2019s faithful presence. The central argument of his theology of \u2018faithful presence\u2019 is based on Jesus\u2019 incarnation. Per Hunter \u201cGod\u2019s faithful presence implies that <em>he pursues us,<\/em> his <em>identification<\/em> <em>with<\/em> <em>us<\/em>, <em>the life he offers, <\/em>his <em>sacrificial love.\u201d <\/em>(p.242) As believers we know God has unconditional love for us despite our weaknesses, but our challenge is we have implicit conditions when it comes to sharing his love with others.\u00a0 In my church, often I hear sermons and songs about Jesus\u2019 sacrificial love for us, and it is good. But we hardly talk about the implication of Jesus\u2019 sacrificial love in our personal and communal context. We are comfortable identifying with people who look like us and not with others who look different from us. Our evangelism approach is one-sided, focusing only on saving souls but failing to address other aspects of social justice. But as Hunter argues, our Christian calling is to be light and salt for people in our community and to those who are not (p.244). We are called to be fully present and committed to our tasks, which includes caring for the earth and to the world around us\u2014this could be our work places or our neighbors (p.147). Thus, these all can be summed up in the application of the greatest commandment\u2014love God and love others!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>While reading Hunter James Davison book To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World, I found his third essay on the theology of faithful presence a great reminder to examine how I am doing in my relationship with God and others around me. Hunter begins with a [&hellip;]<\/p>\n","protected":false},"author":18,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[2,5],"class_list":["post-173","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-dminlgp","tag-hunter","cohort-lgp4"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/173","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=173"}],"version-history":[{"count":1,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/173\/revisions"}],"predecessor-version":[{"id":1491,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/173\/revisions\/1491"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}