{"id":15598,"date":"2017-11-30T17:42:53","date_gmt":"2017-12-01T01:42:53","guid":{"rendered":"http:\/\/blogs.georgefox.edu\/dminlgp\/?p=15598"},"modified":"2017-12-01T15:35:31","modified_gmt":"2017-12-01T23:35:31","slug":"the-big-t","status":"publish","type":"post","link":"https:\/\/blogs.georgefox.edu\/dlgp\/the-big-t\/","title":{"rendered":"The Big &#8220;T&#8221;"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" id=\"img\" class=\"\" src=\"http:\/\/api.ning.com\/files\/R4mUBEZLoIpt0O90Lz*Q-ZtUVwppiveW0gpWoXcKQXU03iH-scj3Dvr*ubhiZqwGbF3*letBdF05NXm3yBeaGlPc2*89aJRV\/peanuts07.jpg\" width=\"281\" height=\"161\" \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 In this ever changing world, it seems that nothing is stable anymore, including the very nature of theology itself. After all, how do you define something in a world that works so diligently to redefine everything? However, this is exactly what Stanley J. Grenz, a minister and co-author of \u00a025 different theological books, and Roger E. Olsen, a professor of Theology at George W. Truett Theological Seminary and author of a number of books,<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> attempt to do in their probing, intriguing, and perhaps even controversial book, \u201cWho Needs Theology?\u201d This work demonstrates the struggles that arise out of the study of theology as a result of not just the various interpretations of what theology, but also due to the fact that the authors believe that, \u201canyone who reflects on life&#8217;s ultimate questions-including questions about God and our relationship with God-is a theologian.<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> This topic and book study has prompted numerous book reviews as well as some independent opinions in pursuit of asking the same question. One of these articles was posted by Jason Dulle, on his website blog; in which Dulle writes, \u201cTheology is for everyone. Although the study of God\u2019s Word will be done on different levels in the body of Christ, it is the duty of every member of the body to study to show themselves approved to God. Theology is the heart of the Christian faith\u2026\u201d Herein lies the controversy; is theology a Christian discussion, or is it a universal discussion, regardless of religious views, opinions, or even lack of religious belief? According to Grenz and Olson, \u201cIn this general sense, theology is not uniquely Christian. It is rather a nearly universal human endeavor, of which Christian theology is a specific embodiment. The unique thing about Christian theology is that Christians seek answers to the ultimate questions by looking to Jesus Christ because they are convinced that &#8220;Jesus is the answer.&#8221;<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" id=\"img\" class=\"alignright\" src=\"http:\/\/www.christianlandmark.com\/wp-content\/uploads\/2009\/03\/peanutstheology.jpg\" width=\"403\" height=\"344\" \/>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The struggle with a study such as this one, remains that interpretation will always cloud an issue like this one; does interpretation get to alter the meaning of the a word\u2026especially when the root words are so telling to the discussion. The word \u201ctheology\u201d has two Greek words and one modern day definition of clarity. If at first we just identify that the two Greek words are \u201cTheos\u201d, which translates \u201cGod\u201d, and the second being \u201clogos\u201d, which translates \u201cWord.\u201d However, by definition, we are taught fairly early on that the ending \u201cology\u201d always means \u201cthe study of\u2026\u201d and therefore, we would tend to translate Theology as \u201cThe Study of God.\u201d However, perhaps it is not that simple. The very fact that the word \u201clogos\u201d is used here makes a Christian take note of what Scripture says regarding the \u201cWord.\u201d \u201cIn the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made.\u201d<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a> This distinction gives motivation to translate the word theology as \u201cTheology\u201d (notice that the capital \u201cT\u201d was added to make a point). Throughout Scripture we see two different listings for deity; when referencing the One All-Power, Creator of the All, we use \u201cGod\u201d, however if the Scripture is referencing false gods or pagan gods, there is never a capital used; in fact, in the Greek, it seems that whenever God is referenced, the Greek adds the article \u201cthe\u201d to show that it is speaking of \u201cThe God.\u201d So is everyone truly a theologian; maybe, however, not everyone would be classified as a \u201cTheologian\u201d; and in all fairness, should not be. Because the title of this particular work includes a sub-title of \u201cAn Invitation to the Study of God\u201d, it is in error to believe that everyone is a student of the same God.<\/p>\n<p>\u201cThe unique thing about Christian theology is that Christians seek answers to the ultimate questions by looking to Jesus Christ because they are convinced that &#8220;Jesus is the answer.&#8221;<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a> This statement is the very reason I bring light to this discussion; the reality is that as Christians, we do not entertain the idea that there are other gods for discussion, nor do I believe that we should entertain that there are other religious views for consideration. Scripture teaches that \u201cthere is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.\u201d<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a> The authors wrote that \u201cTheology&#8217;s constructive task is to set forth the unity and coherence of the biblical teaching about God, ourselves and the world in the context in which God calls us to be disciples.\u201d<a href=\"#_ftn7\" name=\"_ftnref7\">[7]<\/a> Though I agree with this statement, I also believe that God sets that context, not mankind. There are too many accommodations made to scripture by people who seek to define what God is, and what His Word should mean\u2026especially when they determine that His Word should mean different things to different people. If \u201cJesus Christ is the same yesterday, today and forever,\u201d then why does the meaning and interpretation of who God is get to change simply because people define \u201ctheology\u201d different? Can the problem be solved with a simple change from a \u201ct\u201d to a \u201cT\u201d, or is it the responsibility of true Christian Theologians to protect the Word of God? We have seen so many different things changed by society that God has never authorized; marriage, rights, and even sin itself; at some point, God\u2019s people are going to have to take a stand. True Theology is the study of God and His Word; it should be presented as such.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" id=\"img\" class=\"\" src=\"https:\/\/s-media-cache-ak0.pinimg.com\/736x\/63\/3e\/2b\/633e2ba34f9d1f568d4d577a5ae5a1e9.jpg\" width=\"233\" height=\"233\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Bibliography<\/strong><\/p>\n<p>Dulle, J. (n.d.). <em>Who Needs Theology? <\/em>. Retrieved November 30, 2017, from onenesspentecostal.com: http:\/\/www.onenesspentecostal.com\/theology.htm<\/p>\n<p>Grenz, S. J.; Roger E. Olson. (1996). <em>Who Needs Theology? An Invitation to the Study of God.<\/em> Downers Grove: InterVarsity Press. (Kindle Locations 56-57). Kindle Edition.<\/p>\n<p>Scott, C. L. (2013, July 25). <em>Review of Who Needs Theology?<\/em> Retrieved November 30, 2017, from Christopherscottblog.com: http:\/\/christopherscottblog.com\/review-of-who-needs-theology-by-grenz-and-olson\/<\/p>\n<p><em>Who Needs Theology <\/em>. (2009, May 4). Retrieved November 30, 2017, from Intervarsity Press: https:\/\/www.ivpress.com\/who-needs-theology<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> <em>Who Needs Theology <\/em>. (2009, May 4). Retrieved November 30, 2017, from Intervarsity Press: https:\/\/www.ivpress.com\/who-needs-theology.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Grenz, S. J.; Roger E. Olson. (1996). <em>Who Needs Theology? An Invitation to the Study of God.<\/em> Downers Grove: InterVarsity Press. (Kindle Locations 56-57). Kindle Edition.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Ibid, Kindle Locations 322-324.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> John 1:1-2.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Grenz, S. J.; Roger E. Olson. (1996). <em>Who Needs Theology? An Invitation to the Study of God.<\/em> Downers Grove: InterVarsity Press. (Kindle Locations 323-324). Kindle Edition.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Ephesians 4:4-6.<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Grenz, S. J.; Roger E. Olson. (1996). <em>Who Needs Theology? An Invitation to the Study of God.<\/em> Downers Grove: InterVarsity Press. (Kindle Locations 1038-1039). Kindle Edition.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 In this ever changing world, it seems that nothing is stable anymore, including the very nature of theology itself. After all, how do you define something in a world that works so diligently to redefine everything? However, this is exactly what Stanley J. Grenz, a minister and co-author of \u00a025 different theological books, and [&hellip;]<\/p>\n","protected":false},"author":107,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[1037,430,698],"class_list":["post-15598","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-dminlgp8","tag-peanuts","tag-who-needs-theology","cohort-lgp8"],"acf":[],"_links":{"self":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/15598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/users\/107"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/comments?post=15598"}],"version-history":[{"count":1,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/15598\/revisions"}],"predecessor-version":[{"id":15600,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/posts\/15598\/revisions\/15600"}],"wp:attachment":[{"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/media?parent=15598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/categories?post=15598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.georgefox.edu\/dlgp\/wp-json\/wp\/v2\/tags?post=15598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}